Second Sunday of Advent: Who Will Prepare a New Way for God?

Today's Scripture Readings

Malachi 3: 1-4 (NRSV)

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight-- indeed, he is coming, says the LORD of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner's fire and like fullers' soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the LORD in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

Canticle 16 (BCP., p.92)


Philippians 1:3-11 (NRSV)

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God's grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Luke 3:1-6 (NRSV)

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

"The voice of one crying out in the wilderness:

'Prepare the way of the Lord,

make his paths straight.

Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall be made straight,

and the rough ways made smooth;

and all flesh shall see the salvation of God.'"

Blog Reflection

John the Baptist is an important figure during the Season of Advent.  John the Baptist represents desert spirituality, strong social justice preaching and prophecy.  He is so close to God by what he has given up that he is absorbed in contemplative prayer.  John the Baptist can see so many injustices going on around him, and he can speak to all of them as a prophetic witness to what God is bringing in the Person of Jesus Christ.

These past two weeks have been so full of violent news.  The horrible shooting in San Bernardino is another statistic added to the growing number of horrific incidents of gun violence.  What happened not long ago in Paris, France and here in the States, has brought about a surge of islamophobia accompanied by stereo types designed to denigrate those who practice the Muslim Faith.  We continue to see attitudes of heterosexism, and sexism in many parts of our society.  Racism and the refusal to be a welcoming country for those seeking refuge from oppression.  All of these things and many more that we could mention suggest a deep hunger for a vision of God that is not violent, judgmental; but, full of compassion and grace.

St. John the Baptist arrived on the scene with a call to prepare for the new way that God wanted to bring in Christ's Nativity.  It is an era in which every human person's dignity is upheld and the Reign of God is one that is inclusive; while seeking healing and reconciliation.

As Christians today, we are called in the here and now to make a new way in which God will speak to a different generation of how the Holy Spirit anoints all of us to the tasks that are before us.  We can no longer pretend that the Christian Faith is nothing more than quoting Bible verses to prove a political point.  Sharing the Gospel of Jesus Christ and the love that He brought at His Nativity, is about being present in all of the messiness of the world as it is, and being the prophetic witnesses that call for real change in the Church and society.  We do not call for it by words and good speeches only, but by living with a genuine devotion to the work of God that shapes how we live and relate with each other.   If Christians will only share the message of Christ by our actions and interactions with God's people that are beyond the doors of our churches; the Christian Faith would inspire people of all generations to become Christians, as opposed to turning people away by nonsense that does no one any good.  It will highlight the goodness of all human kind by disarming oppression, violence and prejudice.  The world will see the Word made flesh, because God impacts the world through Christ present in us and each other.

What does John the Baptist represent for you?

How do you see your role in preparing a way for God?

In what way are you being called and empowered to be a prophetic witness in your daily life?

St. Benedict offers his thoughts in the Prologue of The Rule, while borrowing from Sacred Scripture.  "Run while you have the light of life, that the darkness of death may not overtake you. (RB 1980, p.16, John 12:35).

Amen.


Prayers

Merciful God, who sent your messengers the prophets to
preach repentance and prepare the way for our salvation:
Give us grace to heed their warnings and forsake our sins,
that we may greet with joy the coming of Jesus Christ our
Redeemer; who lives and reigns with you and the Holy
Spirit, one God, now and for ever. Amen.  (Collect for the Second Sunday of Advent, The Book of Common Prayer, p. 211).

Eternal God, in whose perfect kingdom no sword is drawn
but the sword of righteousness, no strength known but the
strength of love: So mightily spread abroad your Spirit, that
all peoples may be gathered under the banner of the Prince of
Peace, as children of one Father; to whom be dominion and
glory, now and for ever. Amen.  (Prayer for Peace, The Book of Common Prayer, p. 815).

Seventh Sunday After Pentecost: Proper 10: Martyrdom vs. The Christian Persecution Complex

Today's Scripture Readings

Amos 7:7-15 (NRSV)

This is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the LORD said to me, "Amos, what do you see?" And I said, "A plumb line." Then the Lord said,

"See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by;

the high places of Isaac shall be made desolate,

and the sanctuaries of Israel shall be laid waste,

and I will rise against the house of Jeroboam with the sword."

Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, "Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words. For thus Amos has said,

`Jeroboam shall die by the sword,

and Israel must go into exile

away from his land.'"

And Amaziah said to Amos, "O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

Then Amos answered Amaziah, "I am no prophet, nor a prophet's son; but I am a herdsman, and a dresser of sycamore trees, and the LORD took me from following the flock, and the LORD said to me, `Go, prophesy to my people Israel.'"

Psalm 85:8-13 (BCP., p.709).

Ephesians 1:3-14 (NRSV)

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God's own people, to the praise of his glory.

Mark 6:14-29 (NRSV)

King Herod heard of the demons cast out and the many who were anointed and cured, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." But when Herod heard of it, he said, "John, whom I beheaded, has been raised."

For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. For John had been telling Herod, "It is not lawful for you to have your brother's wife." And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.

Blog Reflection

Benjamin Dixon wrote an article in Patheos entitled, Please Stop With The Christian Persecution Complex.  You're Embarrassing The Faith.  Dixon makes a compelling point that there really are Christians in places like North Korea, Iraq and Egypt being persecuted for being Christian.  In Iraq individuals believing in the Christian Faith were beheaded by ISIS.  The Coptic Christians are being murdered, calling out on the Name of Jesus just prior to being killed.  Yet, here in the United States where being Christian has no such consequence, we have fundamentalist and Catholic Christians claiming that their religious liberty is threatened over issues like contraception, abortion, and same-gender marriage.

Today in the Gospel reading according to Mark, we read about the martyrdom of St. John the Baptist.  St. John the Baptist was a man who spoke truth to power.  He called for righteousness and repentance even from King Herod who married his brother's wife while his brother was still alive.  John the Baptist's preaching and popularity was perceived by Herod as a threat to his authority as king.  St. John the Baptist challenged the power of Herod, and for that John was arrested.   Herod, though he was troubled by John the Baptist could not bring himself to have him put to death.  Until a younger girl, namely the daughter of Herodias was asked to dance, with Herod promising her unto the half of his kingdom.  The daughter's request was the head of John the Baptist.  Now Herod is confronted by the consequence he would pay if he did not grant what he swore to give.  So, St. John the Baptist was beheaded.

Martyrdom is not the same thing as a persecution complex.  Martyrdom is what happens when one speaks truth to power and power responds.  Martyrdom does not have to be death, it can be the loss of one's reputation of the one who speaks truth to power by those who want to silence the messenger.  A martyr does not need to bring the martyrdom onto her/his self.  Such a person will experience martyrdom without being self-righteous or arrogant.  Martyrdom comes all too often on an individual who is not only speaking truth to power, but takes a leadership role in changing those who are effected by the corrupt power the most.  Instead of just calling those in power to change, the individual begins making the change from the bottom up.

The great martyrs of Christianity include individuals such as Dietrich Bonhoffer, Thomas Cranmer, the Martyrs of Japan and Uganda.  Individuals such as St. Boniface, St. Joan of Arc, St. Agnes and St. Agatha.  Lastly, Dr. Martin Luther King and Jonathan Daniels. 

Martyrdom can happen when Christians refuse to be captivated by politicians bought by billionaires.  We can experience rejection because we work to reverse the effects of climate change.  When we stand up against out of control gun violence, racism, heterosexism and the social and political exploitation and polarization of all human beings; we will experience all kinds of rejection that can lead to martyrdom. 

More important than martyrdom, however, is the expansion of God's Reign in this world and beyond.  It is more important to concentrate on following the example of Jesus Christ who was obedient even unto death.  Christ's obedience included seeking out the marginalized to bring healing and reconciliation to them.  Jesus calls us to be part of that ministry on His behalf in the here and now.  We are empowered by the gifts of the Holy Spirit that we all have a share in this ministry through our common Baptism.  We have every reason with every possibility of what God may do yet through our faithfulness to the Gospel of Christ.

We all know what Paul told us in the hymn he used in today's reading from Ephesians.  We have been redeemed and called from before the foundation of the world to be part of God's holy people and to rejoice in what God has done for us through Christ.  May each of us recommit ourselves to God's work, speak truth to power and let go of our persecution complex.

Amen.


Prayers

O Lord, mercifully receive the prayers of your people who
call upon you, and grant that they may know and understand
what things they ought to do, and also may have grace and
power faithfully to accomplish them; through Jesus Christ
our Lord, who lives and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.  (Proper 10, The Book of Common Prayer, p. 231).

O God the Father of our Lord Jesus Christ, our only Savior,
the Prince of Peace: Give us grace seriously to lay to heart the
great dangers we are in by our unhappy divisions; take away
all hatred and prejudice, and whatever else may hinder us
from godly union and concord; that, as there is but one Body
and one Spirit, one hope of our calling, one Lord, one Faith,
one Baptism, one God and Father of us all, so we may be all
of one heart and of one soul, united in one holy bond of truth
and peace, of faith and charity, and may with one mind and
one mouth glorify thee; through Jesus Christ our Lord. Amen.  (Prayer for the Unity of the Church.  The Book of Common Prayer, p. 818).

O God our Father, whose Son forgave his enemies while he
was suffering shame and death: Strengthen those who suffer
for the sake of conscience; when they are accused, save them
from speaking in hate; when they are rejected, save them
from bitterness; when they are imprisoned, save them from
despair; and to us your servants, give grace to respect their
witness and to discern the truth, that our society may be
cleansed and strengthened. This we ask for the sake of Jesus
Christ, our merciful and righteous Judge. Amen.  (Prayer for Those Who Suffer for the Sake of Conscience. The Book of Common Prayer, p. 823).

Third Sunday of Advent: Listen, Rejoice, Speak Up

Today's Scripture Readings

Isaiah 61: 1-4, 8-11 (NRSV)

The spirit of the Lord GOD is upon me,

because the LORD has anointed me;

he has sent me to bring good news to the oppressed,

to bind up the brokenhearted,

to proclaim liberty to the captives,

and release to the prisoners;

to proclaim the year of the LORD's favor,

and the day of vengeance of our God;

to comfort all who mourn;

to provide for those who mourn in Zion—

to give them a garland instead of ashes,

the oil of gladness instead of mourning,

the mantle of praise instead of a faint spirit.

They will be called oaks of righteousness,

the planting of the LORD, to display his glory.

They shall build up the ancient ruins,

they shall raise up the former devastations;

they shall repair the ruined cities,

the devastations of many generations.

For I the LORD love justice,

I hate robbery and wrongdoing;

I will faithfully give them their recompense,

and I will make an everlasting covenant with them.

Their descendants shall be known among the nations,

and their offspring among the peoples;

all who see them shall acknowledge

that they are a people whom the LORD has blessed.

I will greatly rejoice in the LORD,

my whole being shall exult in my God;

for he has clothed me with the garments of salvation,

he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,

and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots,

and as a garden causes what is sown in it to spring up,

so the Lord GOD will cause righteousness and praise

to spring up before all the nations.

Psalm 126 (BCP., p.782)


1 Thessalonians 5:16-24 (NRSV)

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.

May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this.

John 1:6-8, 19-28 (NRSV)

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed and did not deny it, but confessed, "I am not the Messiah." And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" He said, "I am the voice of one crying out in the wilderness, `Make straight the way of the Lord,'" as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" John answered them, "I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal." This took place in Bethany across the Jordan where John was baptizing.

Blog Reflection

Advent is a wonderful Season for listening.   In their book: Benedict's Way: An Ancient Monk's Insight for a Balanced Life; Lonnie Collins Pratt and Fr. Daniel Homan, OSB suggest that God speaks to us through the events of daily life (see p. 31).  God is not limited to our churches, monasteries, homes or prayer chapels.  God is interacting with us through those many moments when our hearts shake because someone else makes us uncomfortable.  God is inspiring and empowering us with the Holy Spirit to bring the good news to the oppressed and the captives.  The prophet Isaiah heard this word from God and knew that he had news to share.  Those who may have gone without a voice in the past, could look forward to God showing a vested interest in their lives.  It took a prophet to open the ears of their hearts to listen to what God was doing among them. 

St. Paul tells the Thessalonians to rejoice always and to not quench the work of the Spirit.  The Holy Spirit wants the message of the Gospel of Christ to be alive in the Church there.  In 1 Thessalonians, Paul is correcting some messages they received about the return of Christ.  In one of the messages they received, they were told that Christ already returned, but they missed it.  Paul is telling them in the Epistles that they did not miss the return of Christ, and that they need to continue to live holy lives as evidence of the impact of Christ on them.  

When we hear bad news, our spirits are easily dropped because of what we heard.  St. Paul tells us in our day and age to not allow the joy that we have as Christians to be snuffed out because of bad news.  On the contrary, hearing news such as the horrible Senate report about torture should incite in us the power of the Holy Spirit to object to any human being, any where for any reason being tortured.   The Matthew Shepard Act was an attempt to address the torture and violence experienced by LGBT people as hate crimes.  Since then, we have seen many outrageous forms of torture and violence of LGBT people.  One burned outside a bar.  A number of others in New York City and in various places have experienced horrific acts of violence; many of them transgender individuals.  We are right to be outraged about the torture report from the U.S. Senate this week.  We should respond to it with a call for accountability and an end to any kind of torture.  But, that should include the torture of individuals through economic poverty, poor quality health care, unemployment and the racism that has become inescapable.  Holiness of life includes responding to these things out of devotion to our Baptismal Vows.

The voice of St. John the Baptist calls us to prepare for the coming of Christ.   All of us have the opportunity to prepare a way for God to come to the center of our lives and communities.  We prepare a way for Christ by listening ever so carefully to one another.   In Chapter 53 verse 1 of The Rule of St. Benedict we read, "All guests who come should be received as Christ...".  The message of St. John the Baptist is to make a way for God to come by letting go of our preconceived notions and expectations.  Christ often comes to us in the midst of everything about our lives that is not what others think it should be; let alone what we think things should be.  It is in the moments of our deepest questions and fragile emotions that God is seeking us out to hold us closer to God's Self in Christ.

In these last two weeks of Advent, may we take time to listen, rejoice and speak up in preparation for the coming of Christ.  May we be open to allowing Christ to come as He chooses to arrive, ready to greet Him in the marginalized, sick, poor and those who are without their equal place in society and the Church.

Amen.


Prayers

Stir up your power, O Lord, and with great might come
among us; and, because we are sorely hindered by our sins,
let your bountiful grace and mercy speedily help and deliver
us; through Jesus Christ our Lord, to whom, with you and
the Holy Spirit, be honor and glory, now and for ever. Amen. (Collect for the Third Sunday of Advent.  The Book of Common Prayer, p. 212).

Look with pity, O heavenly Father, upon the people in this
land who live with injustice, terror, disease, and death as
their constant companions. Have mercy upon us. Help us to
eliminate our cruelty to these our neighbors. Strengthen those
who spend their lives establishing equal protection of the law
and equal opportunities for all. And grant that every one of
us may enjoy a fair portion of the riches of this land; through
Jesus Christ our Lord. Amen.  (Prayer for the Oppressed. The Book of Common Prayer, p. 826).

   

Second Sunday of Advent: Will You Be The Voice in the Wilderness?

Today's Scripture Readings

Isaiah 40:1-11 (NRSV)

Comfort, O comfort my people,

says your God.

Speak tenderly to Jerusalem,

and cry to her

that she has served her term,

that her penalty is paid,

that she has received from the LORD's hand

double for all her sins.

A voice cries out:

"In the wilderness prepare the way of the LORD,

make straight in the desert a highway for our God.

Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

Then the glory of the LORD shall be revealed,

and all people shall see it together,

for the mouth of the LORD has spoken."

A voice says, "Cry out!"

And I said, "What shall I cry?"

All people are grass,

their constancy is like the flower of the field.

The grass withers, the flower fades,

when the breath of the LORD blows upon it;

surely the people are grass.

The grass withers, the flower fades;

but the word of our God will stand forever.

Get you up to a high mountain,

O Zion, herald of good tidings;

lift up your voice with strength,

O Jerusalem, herald of good tidings,

lift it up, do not fear;

say to the cities of Judah,

"Here is your God!"

See, the Lord GOD comes with might,

and his arm rules for him;

his reward is with him,

and his recompense before him.

He will feed his flock like a shepherd;

he will gather the lambs in his arms,

and carry them in his bosom,

and gently lead the mother sheep.

Psalm 85:1-2, 8-13 (BCP., p.708-709)

2 Peter 3:8-15 (NRSV)

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation.

Mark 1:1-8 (NRSV)

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

"See, I am sending my messenger ahead of you,

who will prepare your way;

the voice of one crying out in the wilderness:

`Prepare the way of the Lord,

make his paths straight,'"

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit."

Blog Reflection

I am listening to a recording of Handel's Messiah as I write this blog post.  The words of Isaiah 40:1-11 are written all over part one of the historic oratorio.  The music that is played and sung to those words, "Comfort ye, my people" is so wonderful.  It sounds victorious with a lot of hope.  It is full of expectation and prophesy of the amazing things God will do.  Yet, it is clear from the text that not all is well at the moment.  God promises through Isaiah that a new prophet will come who cries in the wilderness to prepare a way for God to come, bringing justice and holiness.  So many more amazing things are on the horizon, that the Canticle is full of symbolism of the sky, the rain, the grass, the sheep to make the point that everything will be different than how they were.

This past week, the issue of institutionalized racism got another opportunity to become more visible.  The grand jury in NY deciding not to indict a police officer for killing unarmed Eric Garner by the means of a choke hold.  The raw emotions over the issue of racism in Ferguson, MO became only that much more viral with the Eric Garner case.  Before the ink dried in New York and we got a chance to breath after Ferguson, an unarmed black man in Arizona was shot and killed by a police officer.  The racial injustice is growing and destabilizing with every passing day.  The fact remains that those who are not white and/or Caucasian are the underprivileged on the basis of the color of their skin.  Even after a prophetic witness named Dr. Martin Luther King, Jr was shot forty six years ago; African Americans, immigrants, Native Americans and so forth remain disadvantaged even more so than lesbian, gay, bisexual, transgender, questioning and/or queer people.  Such is the case in the Church and even more so in society.

On this Second Sunday of Advent, we traditionally remember St. John the Baptist as that "voice in the wilderness" calling out for the people of his time to prepare for the coming of Christ.  St. John the Baptist was not the typical prophet.  He was dressed in camels hair, had a leather belt around his waist, he ate locusts and honey.  In his time, St. John the Baptist would have been the outcast of outcasts.  He was the loud outsider calling those on the inside to recognize the need for repentance.  Repentance means to turn away from one's current direction in life and live for God in righteousness.

As soon as I wrote those words, I am immediately in trouble.  I am in trouble because, there is this part of my life that seems so contrary to the "Infallible Word of God" that when I write about repentance, I am considered a liar or even a fake.  That part of my life gets me and others like me a label and a stereotype that classifies me as a second class citizen.   A second class citizen who should not have the right to be married to my husband as I am, serve in the Church as a Benedictine Monk, write about the Scriptures or any other such thing.  That is all because fundamentalist Christians with a one sided view of the Bible cannot see in that view a bias based not on actual Biblical fact; but based on ignorance and fear driving their hate.  Thankfully, over these many years members of The Episcopal Church and other church bodies, along with those who began The Companions of St. Luke/Order of St. Benedict opened themselves to the Holy Spirit and the possibility that their previously held understandings of homosexuality and the Bible were not correct, or sustainable.  They allowed themselves and others to experience conversion that led to a new repentance; and allowed the Spirit to breath a whole new air into the lives of LGBTQ people and the Church. That air continues blowing through all of society as in one state after another marriage equality bans are being overturned by the courts. All of this happened because of the prophetic witnesses that raised their voices in the wilderness of their time.  Yet, for all of these many strides, the same heterosexism that is driven by Christianists with their own version of who Jesus is, continue their reckless violence in rhetoric and action.

The same racism that lived through the days of the enslavement of African Americans and other racial groups is still living and goes on burning through what is good about America.   It still rages on in many states, in the courts, in our police departments and sadly in the LGBTQ communities, and the Church.  The same can be said for sexism, religious discrimination, bias on the basis of disabilities, languages, economic classes and those who live in poverty.

We need prophetic voices who will continue to cry out in the wilderness through prayer, work, activism and/or other peaceful, yet effective means.  We all need to continue to educate ourselves and others around us about people we are ignorant about, and learn how to respond to their needs with compassion and respect for their uniqueness that brings vitality to any community.  Among the ways we can do this is to express our concern either through letters to newspaper editors and/or legislators, and/or talk with our neighbors in respectful, but candid ways.

It cannot be said enough, apparently, that our Baptismal Covenant as Episcopalians (and all Christians for that matter) places on us the responsibility to respond with a strong sense of commitment and urgency to these issues.  Every human person is created as an image of the Holy Trinity, that is the relationship of God's oneness of Community with all persons.  When the human community in any particular community experiences violence, neglect and oppression; all communities are equally affected.  No community is completely safe.  That is because God has given each of us our place in the Sisterhood and Brotherhood of the human family, to be a voice crying in the wilderness that calls us all to prepare for a place for Jesus Christ to be born and reborn in all of us.

Will you be a voice in the wilderness to prepare that place for Jesus?

Amen.


Prayer

Merciful God, who sent your messengers the prophets to
preach repentance and prepare the way for our salvation:
Give us grace to heed their warnings and forsake our sins,
that we may greet with joy the coming of Jesus Christ our
Redeemer; who lives and reigns with you and the Holy
Spirit, one God, now and for ever. Amen. (Collect for the Second Sunday of Advent. The Book of Common Prayer, p. 211).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen. (Prayer for the Human Family.  The Book of Common Prayer, p.815).

O God, you have made of one blood all the peoples of the
earth, and sent your blessed Son to preach peace to those
who are far off and to those who are near: Grant that people
everywhere may seek after you and find you; bring the
nations into your fold; pour out your Spirit upon all flesh;
and hasten the coming of your kingdom; through Jesus
Christ our Lord. Amen.  (Prayer for Mission.  The Book of Common Prayer, p.100).

First Sunday after the Epiphany: The Baptism of Our Lord Jesus Christ

Today's Scripture Readings

Isaiah 42:1-9 (NRSV)

Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.
He will not cry or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be crushed
until he has established justice in the earth;
and the coastlands wait for his teaching.
Thus says God, the LORD,
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people upon it
and spirit to those who walk in it:
I am the LORD, I have called you in righteousness,
I have taken you by the hand and kept you;
I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
I am the LORD, that is my name;
my glory I give to no other,
nor my praise to idols.
See, the former things have come to pass,
and new things I now declare;
before they spring forth,
I tell you of them.

Psalm 29 (BCP., p.620).


Acts 10:34-43 (NRSV)

Then Peter began to speak to them: "I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ--he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."

Matthew 3:13-17 (NRSV)

Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."

Blog Reflection

One of the greatest challenges of our times, is to find an appropriate balance.  This is as true in the practice of our religion as it is with any other part of our life.  St. John Cassian in the Second of The Conferences wrote about the importance of the Monastic grace of discretion.  This act of God's favor, helps us to avoid either doing too much or too little.   It is quite possible to pray too much, fast too much and do other things so much so, that we fall out of balance.   Not only our bodies and our minds, but also our spirit.

What does this have to do with today's feast of the Baptism of the Lord?

In our Christian Faith, we stress too much the need to repent and be redeemed from our sins, or we over do not caring enough about what we do, and the consequences we bring upon ourselves.   Much of what we do in either extreme comes from where our heart is, and what we are listening to.  Are we listening too much to our hectic schedules of things to do, places to be; while neglecting to listen deeply to God within our hearts?

This celebration of the Baptism of the Lord, tells us that Jesus listened much more to God within His heart.   When He first came to St. John the Baptist, he says to Jesus: "I need to be baptized by you, and do you come to me?"   Jesus' response: "Let it be so now; for it is proper for us in this way to fulfill all righteousness" tells us that though things were out of order in the deepest degree, God did amazing things at that moment.  God's response to Jesus' obedience to the will of God, was to receive the Holy Spirit, and the voice of God is heard saying: "This is my Son, the Beloved, with whom I am well pleased."   In an act of total contradiction to how things ought to be, God's power and grace shows through Christ's act of deep humility.  The glory of God is manifested (an Epiphany) in Christ Jesus.

As Episcopalians and Anglicans, we are so blessed that our tradition values the Sacrament of Baptism.   As I was making the decision back in 1994 to move from Protestant Evangelicalism to Roman Catholicism, one of the driving issues for me, was reverence for the Sacraments of Baptism and the Eucharist.   When the time came for me to consider a move to The Episcopal Church after my husband Jason and I met, again, I found myself with the greatest concern over respect for the Sacraments of Baptism and Holy Communion.   In the Episcopal Church, our Baptism is prefaced with our Baptismal Vows and Covenant found in The Book of Common Prayer on pages 292-294.   It is not enough to be sprinkled with holy water, and given a pretty candle.  There is a recognition of our responsibility to the Sacrament we have shared in.  We are received by faith, and in faith, by God's grace we are empowered to live in the hope and knowledge of salvation.  Our faith is evidenced not so much in our words, but in our response of obedience to the will of God.

As Benedictines, our Vows of Stability, Conversion of Life and Obedience are intimately linked to our Baptismal Vows.  Our life grounded in God, with the commitment to allow the Holy Spirit to change us, by obedience to the will of God in our Superior, is living into our Baptismal Covenant.   Yet, it is important for us to understand that The Rule and all of the things we do, is to help us to search for union with God in a life of continuous prayer.

It is easy for us to focus on the work of striving for justice and peace among all people, and to respect the dignity of every human being as an end in itself.  The work of inclusion of LGBTQ people, ending racism, sexism, religious based discrimination, and the many other issues I write about here, are not ends nor are they means to an end.  They are part of deepening our relationship with God, by learning to serve one another out of reverence for Christ, present in all persons.  When Jesus heard the words: "This is my Beloved, with whom I am well pleased" those words were meant for each one of us.   In Christ, we are God's Beloved, with whom God is well pleased.

Our life of prayer, praise, living with our spouses, our friends, communities, working for a greater equality of all people, is because in Christ, all of us are God's Beloved, with whom God is well pleased.

We balance our life of prayer, study, work and leisure as God's Beloved, with whom God is well pleased.

In Christ, we are adopted as God's own, and given new life with new possibilities.  If we are to know what those are, we must be listening to God within ourselves, and in Christ as we meet Him in one another.  

Even when we fail to live in obedience to God, God's grace in Christ forgives and redeems us, again and again, because in Christ each of us have been claimed as God's Beloved, with whom God is well pleased.

Therefore, no violence, bias, oppression or scapegoating is appropriate.  All of us are a sacred space in which God in Christ has chosen to dwell by the power of the Holy Spirit.   We are God's Beloved, with whom God is well pleased.

Amen.


Prayers

Father in heaven, who at the baptism of Jesus in the River
Jordan proclaimed him your beloved Son and anointed him
with the Holy Spirit: Grant that all who are baptized into his
Name may keep the covenant they have made, and boldly
confess him as Lord and Savior; who with you and the Holy
Spirit lives and reigns, one God, in glory everlasting. Amen. (The Book of Common Prayer, p.214).

Grant, Lord God, to all who have been baptized into the
death and resurrection of your Son Jesus Christ, that, as we
have put away the old life of sin, so we may be renewed in the
spirit of our minds, and live in righteousness and true holiness;
through Jesus Christ our Lord, who lives and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
Amen.  (Prayer for All Baptized Christians, Book of Common Prayer, p.252, 253).  

O God, you have made of one blood all the peoples of the
earth, and sent your blessed Son to preach peace to those
who are far off and to those who are near: Grant that people
everywhere may seek after you and find you, bring the nations
into your fold, pour out your Spirit upon all flesh, and hasten
the coming of your kingdom; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God,
now and for ever. Amen.  (Prayer for the Mission of the Church, Book of Common Prayer, p.257).

Third Sunday of Advent: Let Everyone Rejoice in the Lord. No Exceptions.

Today's Scripture Readings

Isaiah 35: 1-10 (NRSV)

The wilderness and the dry land shall be glad,

the desert shall rejoice and blossom;

like the crocus it shall blossom abundantly,

and rejoice with joy and singing.

The glory of Lebanon shall be given to it,

the majesty of Carmel and Sharon.

They shall see the glory of the LORD,

the majesty of our God.

Strengthen the weak hands,

and make firm the feeble knees.

Say to those who are of a fearful heart,

"Be strong, do not fear!

Here is your God.

He will come with vengeance,

with terrible recompense.

He will come and save you."

Then the eyes of the blind shall be opened,

and the ears of the deaf unstopped;

then the lame shall leap like a deer,

and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness,

and streams in the desert;

the burning sand shall become a pool,

and the thirsty ground springs of water;

the haunt of jackals shall become a swamp,

the grass shall become reeds and rushes.

A highway shall be there,

and it shall be called the Holy Way;

the unclean shall not travel on it,

but it shall be for God's people;

no traveler, not even fools, shall go astray.

No lion shall be there,

nor shall any ravenous beast come up on it;

they shall not be found there,

but the redeemed shall walk there.

And the ransomed of the LORD shall return,

and come to Zion with singing;

everlasting joy shall be upon their heads;

they shall obtain joy and gladness,

and sorrow and sighing shall flee away.

Canticle 15: The Magnificat (BCP., p. 91 or 119).


James 5:7-10 (NRSV)

Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.

Matthew 11:2-11 (NRSV)

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him,

"Are you the one who is to come, or are we to wait for another?" Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me."

As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

`See, I am sending my messenger ahead of you,

who will prepare your way before you.'

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he."

Blog Reflection

We continue our Advent celebration with the figure of St. John the Baptist.  The one who prepares the way of the Lord. The difference is that this Sunday, we hear Jesus giving His impression of St. John the Baptist after Jesus already began His public ministry.  The contrast gives us much to reflect on. 

The one who is called to prepare the way for the Lord, the one Jesus is talking so much about, is not a member of the royal family.  He is not a person with a Ph.D. from Harvard, Oxford or Loyola.   St. John the Baptist represents the outcast, becoming someone extraordinary who does wondrous things for God.

It is interesting that one of the Psalm choices for today is the Song of Mary, also known as the Magnificat.  The hymn attributed to a sixteen year old girl from a small town, who had the experience of the Angel Gabriel informing her that she would give birth to Jesus.  All the talk that the "perfect family" is one man and one woman seems to fall a part in the actual Gospel account of Christ's birth.  The Holy Family consists of an unwed mother being the Spouse of the Holy Spirit to give birth to Christ, betrothed to a carpenter who considers divorcing her, because she has broken the rules.   In the Song of Mary, God clearly turned the order of the the strong, the mighty, and the rich over so that the lowly and the hungry are to receive the random act of grace from the Most High.

This past week a certain news anchor made a remark about Jesus and Santa Clause being "white".  I find it interesting that someone who is employed to report the news of the day, never quite knew or understood that Jesus was Jewish, most likely non-white and definitely not Caucasian.  In article on the Lead found in the Episcopal Cafe,  there is a quote from Jonathan Merrit from an article he wrote in The Atlantic.

Setting aside the ridiculousness of creating rigidly racial depictions of a fictitious character that does not actually exist—sorry, kids—like Santa, Kelly has made a more serious error about Jesus. The scholarly consensus is actually that Jesus was, like most first-century Jews, probably a dark-skinned man. If he were taking the red-eye flight from San Francisco to New York today, Jesus might be profiled for additional security screening by TSA.

The myth of a white Jesus is one with deep roots throughout Christian history. As early as the Middle Ages and particularly during the Renaissance, popular Western artists depicted Jesus as a white man, often with blue eyes and blondish hair. Perhaps fueled by some Biblical verses correlating lightness with purity and righteousness and darkness with sin and evil, these images sought to craft a sterile Son of God.

In Martin Luther King Jr.’s “Advice for Living” column for Ebony in 1957, the civil-rights leader was asked, “Why did God make Jesus white, when the majority of peoples in the world are non-white?” King replied, “The color of Jesus’ skin is of little or no consequence” because what made Jesus exceptional “His willingness to surrender His will to God’s will.” His point, as historian Edward Blum has noted, is that Jesus transcends race.

Those warnings hold just as true for believers today. Within the church, eschewing a Jesus who looks more like a Scandinavian supermodel than the sinless Son of God in the scriptures is critical to maintaining a faith in which all can give praise to one who became like them in an effort to save them from sins like racism and prejudice. It's important for Christians who want to expand the church, too, in allowing the creation of communities that are able to worship a Jesus who builds bridges rather than barriers. And it is essential to enabling those who bear the name of Christ to look forward to that day when, according to the book of Revelation, those “from every nation, tribe, people, and language” can worship God together.

On this Third Sunday of Advent, the reading from James tells us about the farmer who waits for the crops to grow.  What appears to be doing nothing, but laying beneath the soil, is actually the earth, the sun, and water giving new life and hope for the future.   No one can predict what will sprout up from the ground.  But, we will know when it appears, what it will be, and then can decide how it will be used.   So it is with the gift of faith in those who seem so different to us.  God's grace and power are not hindered by race, class, religion, sexual orientation, gender, gender identity/expression, culture, language, health status or anything else that many in humankind use to divide and discriminate.   The work of God in the life of any human person is a matter between God and the individuals own conscious.   It is Sacred Space, and no one person has any business trying to interfere.   Prejudice hidden behind religious zeal, is still prejudice, and it still wounds the core of any human person.  Discrimination also brings brutal injury to the human community.

Today, we rejoice because as we wait for the coming celebration of Christmas, we have the opportunity to prepare His way, by doing our part to bring an end to violence, oppression and bias.  St. John the Baptist played his part.  Mary did what was required of her.  Jesus did the will of His Father.  Now, we have the chance to do what God asks of each of us, and to rejoice in God's Name at all times.

Amen.

Prayers

Stir up your power, O Lord, and with great might come
among us; and, because we are sorely hindered by our sins,
let your bountiful grace and mercy speedily help and deliver
us; through Jesus Christ our Lord, to whom, with you and
the Holy Spirit, be honor and glory, now and for ever. Amen. (Third Sunday of Advent, Book of Common Prayer, p. 212).

O God, who wonderfully created, and yet more wonderfully
restored, the dignity of human nature: Grant that we may
share the divine life of him who humbled himself to share our
humanity, your Son Jesus Christ; who lives and reigns with you,
in the unity of the Holy Spirit, one God, for ever and ever. Amen. (Book of Common Prayer, p. 252).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen. (Prayer for the Human Family, Book of Common Prayer, p. 815).

Second Sunday of Advent: Prepare the Way for the Real Jesus

Today's Scripture Readings

Isaiah 11:1-10  (NRSV)

A shoot shall come out from the stump of Jesse,

and a branch shall grow out of his roots.

The spirit of the LORD shall rest on him,

the spirit of wisdom and understanding,

the spirit of counsel and might,

the spirit of knowledge and the fear of the LORD.

His delight shall be in the fear of the LORD.

He shall not judge by what his eyes see,

or decide by what his ears hear;

but with righteousness he shall judge the poor,

and decide with equity for the meek of the earth;

he shall strike the earth with the rod of his mouth,

and with the breath of his lips he shall kill the wicked.

Righteousness shall be the belt around his waist,

and faithfulness the belt around his loins.

The wolf shall live with the lamb,

the leopard shall lie down with the kid,

the calf and the lion and the fatling together,

and a little child shall lead them.

The cow and the bear shall graze,

their young shall lie down together;

and the lion shall eat straw like the ox.

The nursing child shall play over the hole of the asp,

and the weaned child shall put its hand on the adder's den.

They will not hurt or destroy

on all my holy mountain;

for the earth will be full of the knowledge of the LORD

as the waters cover the sea.

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Psalm 72 (BCP., p.685)


Romans 15: 4-13 (NRSV)

Whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

"Therefore I will confess you among the Gentiles,
and sing praises to your name";
and again he says,

"Rejoice, O Gentiles, with his people";
and again,

"Praise the Lord, all you Gentiles,
and let all the peoples praise him";

and again Isaiah says,

"The root of Jesse shall come,
the one who rises to rule the Gentiles;
in him the Gentiles shall hope."

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Matthew 3:1-12 (NRSV)

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near." This is the one of whom the prophet Isaiah spoke when he said,

"The voice of one crying out in the wilderness:
`Prepare the way of the Lord,
make his paths straight.'"

Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, `We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

"I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."

Blog Reflection

There are many problems with the readings and the meaning of the 2nd Sunday of Advent. 

The problems come from interpreting the Hebrew Scriptures in such a way, that their meaning within the context of the Jewish Faith is to be dismissed because of Antisemitism on the one hand.  On the other hand, Jesus Himself throughout the Gospels identifies Himself with the prophesies in the Hebrew Scriptures. 

The other problem that cannot be too easily dismissed is that the figure of St. John the Baptist is all too often used to prepare for the coming of the judgmental and superficial Jesus who supposedly condemns abortion, same-gender marriages, wipes out entire areas by tsunami's and tornadoes because of a change from super conservative to progressive liberalism.

Another image that is also quite troubling as these Scriptures are interpreted comes from those of us who are progressive Christians, that might lead many of us to dismiss what Advent and Christmas are really about.   During Advent we recall the events that led up to that first coming of Christ at Christmas to help us remember and celebrate that Christ will come again, and in fact, is already here.  But, not yet.   Rev. Susan Russell likes to remind us this time of the year, that these seasons are a matter of both/and as opposed to either/or.  

The real Jesus who came as God's perfect revelation of Self, came to bring real change.   It was the difference that gave hope where all hope seemed lost.  He came at a time when God's people were in need of a revelation of God in a way that was not just written in the tablets of the Law, but became an imprint of God's footprints on the human soul.  Those who were considered as lost, would at last be shown the Way to friendship with God.  Where religious authority had become an excuse for excluding people, Jesus was God's reason why every person was already counted as God's own.   Where oppression and injustice caused people to question what God was really doing, Jesus came and told us to deny ourselves, pick up our Cross and follow Him to give our lives for the sake of the Gospel.  To live in humility, through being a servant to one another.

St. John the Baptist, the prophet that prepared the way for Christ is placed in each of the Gospels after Jesus had already been born.   St. John the Baptist lays out the path to the real Jesus.  The Jesus who changes the real lives of real people, by affirming God's unconditional love for all of us, without distinction.   If God can use a simple prophet who lived in the wilderness, ate locusts and drank honey, dressed in camel's hair to prepare the way for Jesus to change the history of the world as the Word made flesh; imagine how God can change the world through us.  Imagine how God can use us to prepare the way for the real Jesus here and now.

Yesterday, December 7th, 2013 was seventy two years since the disastrous attack on Pearl Harbor in 1941.  It changed the United States at a profound moment in our Nation's history.  Many of the things that were taken for granted were shaken to their foundations.  Lives were lost, a sense of the security of the nation was completely devastated.  Yet, out of that tragedy, a new one began.  Instead of just responding with military action which was bad enough, the US began internment camps for Japanese Americans.   An entire race of people were targeted for discrimination and the worst kind of social and political violence.  How dare anyone celebrate the horrific attack and our nation's response by way of internment camps as being "heroic" or even "necessary." When racism is the response after a horrific act, the horror continues and we become part of the continuation of the horrific action.

This past week, we heard about the death of former President Nelson Mandela of South Africa.  A man who was already in the thick of apartheid, of prejudice and violence of horrific proportion.  Yet, he was willing to go to jail, and he did to speak and act against the discrimination.  At that time, Nelson Mandela was perceived by many here in the U.S. with amazing hate and denounced as a terrorist.   Yet, this amazing man in peaceful protest worked for a new order in South Africa, not only ending apartheid, but also the affects of homophobia so that marriage equality has been the law there for many years.   Nelson Mandela was a prophetic witness that prepared the way for the real Jesus in his corner of the world.

William Stringfellow in his writing entitled The Penitential Seasons in the book Watch for the Light: Readings for Advent and Christmas wrote best what will be the conclusion of this blog post.

The depletion of a contemporary recognition of the radically and political character of Advent is in large a measure occasioned by the illiteracy of Church folk about the Second Advent and, in the mainline churches, the persistent quietism of pastors, preachers, and teachers about the Second Coming.  That topic has been allowed to be preempted and usurped by astrologers, sectarian quacks and multifarious hucksters   Yet it is impossible to apprehend either Advent except through the relationship of both Advents.  The pioneer Christians, beleaguered as they were because of their insight, knew that the message of both Advents is political.  The message is that in the coming of Jesus Christ, the nations and the principalities and the rulers of the world are judged in the Word of God.  In the lordship of Christ they are rendered accountable to human life and, indeed, to all created life.  Hence, the response of John the Baptist when he is pressed to show the meaning of repentance he preaches is, "Bear fruits that befit repentance" (p.105).

Amen.

Prayers

Merciful God, who sent your messengers the prophets to
preach repentance and prepare the way for our salvation:
Give us grace to heed their warnings and forsake our sins,
that we may greet with joy the coming of Jesus Christ our
Redeemer; who lives and reigns with you and the Holy
Spirit, one God, now and for ever. Amen. (Book of Common Prayer, p.211).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.  (Prayer for the Human Family, Book of Common Prayer, p.815).

Eternal God, in whose perfect kingdom no sword is drawn
but the sword of righteousness, no strength known but the
strength of love: So mightily spread abroad your Spirit, that
all peoples may be gathered under the banner of the Prince of
Peace, as children of one Father; to whom be dominion and
glory, now and for ever. Amen.  (Prayer for Peace, Book of Common Prayer, p.815).

The First Sunday after the Epiphany: The Baptism of Our Lord Jesus Christ

Today's Scripture Readings

Isaiah 43:1-7 (NRSV)

Thus says the Lord,

he who created you, O Jacob,

he who formed you, O Israel:

Do not fear, for I have redeemed you;

I have called you by name, you are mine.

When you pass through the waters, I will be with you;

and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

and the flame shall not consume you.

For I am the Lord your God,

the Holy One of Israel, your Savior.

I give Egypt as your ransom,

Ethiopia and Seba in exchange for you.

Because you are precious in my sight,

and honored, and I love you,

I give people in return for you,

nations in exchange for your life.

Do not fear, for I am with you;

I will bring your offspring from the east,

and from the west I will gather you;

I will say to the north, "Give them up,"

and to the south, "Do not withhold;

bring my sons from far away

and my daughters from the end of the earth--

everyone who is called by my name,

whom I created for my glory,

whom I formed and made."

Psalm 29 (BCP., p.620)


Acts 8:14-17 (NRSV)

When the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down and prayed for them that they might receive the Holy Spirit (for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). Then Peter and John laid their hands on them, and they received the Holy Spirit.

Luke 3:15-17, 21-22 (NRSV)

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."

Blog Reflection

I would like to begin by pointing out the similarity between the First Sunday after the Epiphany which appears two weeks and five days after Christmas, and Pentecost Sunday.   They are both point us to the Third Person of the Trinity: The Holy Spirit.  They also display another comparison that we might want to pay attention to.  They both talk about the intimate connection between Jesus and the Holy Spirit, and a defining moment in Salvation History.

The Baptism of our Lord Jesus Christ appears to be a turning point in the revelation of God.  Jesus who's Epiphany we celebrated last Sunday with the visit of the Magi, now shows another manifestation.   Jesus was no ordinary guy taking a bath.  He was the fulfillment of the promise of God.   Such a fulfillment would not conclude with this revelation of God in Christ. On the contrary, would be one of many narratives of God becoming tangible, while still remaining mysterious.

Though the reading from Isaiah has it's own context and history which should not be disregarded, it does shed some light on Jesus' Baptism and what that would mean for those who would follow in his footsteps.    In the reading, the Second Isaiah is drawing from the historical significance of Israel's redemption through the Red Sea.   He is recognizing that in the midst of hardships and disappointments, we tend to forget that God has acted on our behalf in the past, and is still present now.   Though God is doing something new in the here and now, we need not cling to what is behind us completely, but, we must place our hands in God's and move forward.  We must move forward with God, even though we are approaching what is unfamiliar and what most disturbs us.  Stability in God is about being true to where God is leading us, even if it challenges and/or changes what we have previously understood.

In his sermon on the Baptism of Christ, Saint Maximus of Turin wrote:

I understand the mystery [of Christ's Baptism] as this.  The column of fire went before the people of Israel through the Red Sea so that they could follow their brave journey; the column went first through the waters to prepare a path for those who followed.  As the Apostle Paul said, what was accomplished then was the mystery of Baptism.  Clearly it was Baptism in a certain sense when the cloud was covering the people and bringing them through the water.

But Christ the Lord does all these things:  in the column of fire he went through the sea before the people of Israel; so now, in the column of his body, he goes through Baptism before the Christian people.  At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; no it strengthens the footsteps of faith in the bath of Baptism. (Liturgy of the Hours, Volume I, Advent and Christmas Seasons. p.613).  

In the reading from Acts we see an intimate connection between Baptism in the Name of the Lord Jesus and the Holy Spirit.   From a Sacramental point of view, we can see the relationship between Baptism and Confirmation.   On a spiritual level, the grace of God through the waters of Baptism that cleanses us from sin and makes us part of the family of God, is later Confirmed by that same magnificent grace through the Apostolic ministry empowered by the Holy Spirit.  As is the case in our Baptismal Covenant on page 416 and 417 that grace is bestowed upon us, but not without our own commitment to Christ and the Church, which includes the love of neighbor and striving fore peace and justice among all people, and that we respect the dignity of every human being.   This commitment is not something we take upon our own accord, but we ascent to do so, with God's help.

How do we look to God's help to fulfill our Baptismal Covenant?   How do we love our neighbors and respect the dignity of every human being?

We have witnessed some very powerful events over this past month about how wealth and power are far more important to many, than upholding the dignity of human life.   When it is impressed upon us that it is much more urgent to address the issue of violence on video games, but not reduce the large number of assault weapons and high clip magazines in the hands of those who threaten the well-being of all of us, it is clear that life and dignity are not a priority.   When Christianists continue to use violent rhetoric towards lesbian, gay, bisexual and transgender people, individuals of different races, classes, cultures and religions, and Christians do not question but accept that kind of thing, our Baptismal Covenant does really mean more than a ritual we do not pay attention to.

As Jesus approached John to be Baptized, the question arises: If Jesus was without sin, why did he need to be Baptized? 

William Barclay in his book: The New Daily Study Bible: The Gospel of Luke gives us some food for thought. 

For Jesus the emergence of John was God's call to action; and his first step was to identify himself with the people in their search for God.

But in Jesus' Baptism something happened.  Before he could take this tremendous step he had to be shure that he was right; and in the moment of Baptism God spoke to him.  Make no mistake, what happened in the Baptism was an experience personal to Jesus.  The voice of God came to him and told him that he had taken the right decision.  But more--far more--that very same voice mapped out all his course for him.

God said to him, 'You are my beloved Son;  with you I am well pleased'.......The Baptism shows us Jesus asking for God's approval and receiving the destiny of the Cross (p.45,46).

As the Holy Spirit confirms Jesus and the voice of God declares him as God's beloved, and approves and gives him a destiny, so does God do for us.   Like Jesus who has the cross as that destiny, so do we.   The Cross which will call on us to surrender our prejudices and selfishness for God's will in others who are different from ourselves.   In other words, once we are given the destiny of the Cross, we also have the hope of the resurrection; meaning, new life.   A life by which the power of the Holy Spirit is unleashed so that She can move on our hearts and the hearts of others to end violence, oppression and the marginalization in society and the Church. 

We are challenged here to recognize others as God's beloved in Christ.  Whether they share our religious point of view or not.  Whether they share our sexual orientation and/or gender identity/expression or not.  Our race, cultural background, physical/mental challenge, language, wealth status, economic status do not make us any less beloved of God.   If we are to live up to the promise in our Baptismal Covenant, then with God's help we must recognize in all persons, including ourselves, God's beloved, with whom God is well pleased.

Amen.


Prayers

Father in heaven, who at the baptism of Jesus in the River
Jordan proclaimed him your beloved Son and anointed him
with the Holy Spirit: Grant that all who are baptized into his
Name may keep the covenant they have made, and boldly
confess him as Lord and Savior; who with you and the Holy
Spirit lives and reigns, one God, in glory everlasting. Amen.  (Collect for the First Sunday after the Epiphany, Book of Common Prayer, p. 214).


O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen. (Prayer for the Human Family, Book of Common Prayer, p. 815).