The Nativity of Our Lord Jesus Christ: A Messy Story

Today's Scripture Readings

Isaiah 9:2-7 (NRSV)

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness--
on them light has shined.
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.
For all the boots of the tramping warriors
and all the garments rolled in blood
shall be burned as fuel for the fire.
For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onward and forevermore.
The zeal of the LORD of hosts will do this. 

Psalm 98 (BCP., p.727).


Titus 3:4-7 (NRSV)

When the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

Luke 2:1-20 (NRSV)

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

"Glory to God in the highest heaven,
and on earth peace among those whom he favors!"

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

John 1: 1-14 (NRSV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.

Blog Reflection

It happens every December the 25th.  We as Christians celebrate the Nativity of Our Lord Jesus Christ.  Each year we read and hear the beautiful Scripture texts about Mary, Joseph and Jesus and the Word made Flesh from St. John's Gospel.  We gather to sing beautiful Christmas Carols and hear Lessons read.  Our churches are beautifully adorned with wreaths, greens, candles, lights and (hopefully) a beautiful creche displaying the scene at Bethlehem.  We gather with our families and friends.  We make phone calls.  We wrap gifts.  We post our holiday greetings on Facebook and Twitter.  People like myself write blogs.  As Christians we adorn and adore the Christ child as we recall how He was born through the womb of Mary, wrapped in swaddling clothes and laid in a manger.

Every year, I marvel at how peaceful Christmas Day is for us, while in various places in the country and our world this day is anything but peaceful and joyous.  Way too many children and families live in poverty.  Our neighborhoods are riddled with news of gun violence and racial prejudice.  Each day and year, families are torn asunder by religious fundamentalists who have to use this Christmas Day to plaster the holiday dinner conversations with Scripture verses erroneously used to condemn lesbian, gay, bisexual, transgender and questioning people, families and couples.  The same folks use the Bible as a weapon of mass destruction on health care reform, why we should not accept the Syrian refugees on the basis that they are Muslims, on women and many other minorities that could be mentioned.  Somewhere in some home, the conversations will include the condemnation of immigrants and the whole notion of helping our neighbors in need as Jesus taught us to do in Matthew 25: 21-46 is being thrown aside as being an example of socialism.

The fact of the matter is, the arrival of the Christ Child is a messy story.  There was no room for them in the inn.  Rose from The Golden Girls was right.  They should have called ahead to make reservations.  Too bad God didn't give them a cellphone.  Maybe there was no signal on the one they had.  What the story tells us, is that God comes to us as one like us, as one so vulnerable with only a manger to lay his new born human body.  The world around Him and the Holy Family was a mess.  The people of Israel were under enormous oppression from King Herod and the Roman Empire.  The religious establishment of the times were in turmoil with leaders who were more interested in their power of the people they served, than remembering that the heart of the Law is about mercy and justice for all people.  The message of the Nativity is a messy story.  There was no glittering lights, except a star.  No joyful singing with the exception of Angels who greeted the shepherds singing, Glory to God in the highest.  The glory of the moment was that God entered our human chaos; bringing the Light of God into our darkness and walking with us in that darkness.  "If I say, "Surely the darkness will cover me, and the light around me turn to night,"  Darkness is not dark to you; the night is as bright as the day; darkness and light to you are both alike." (Psalm 139:10-11, BCP, p.794).

Whatever mess your life is in.  Wherever you feel chaos, injustice, oppression, discrimination, powerlessness and/or loneliness.  Whether it is the death of a parent, a child, a spouse, anyone that you love or the loss of a meaningful relationship.  Whether it is an addiction or behavior that you feel like you have no control over.  Whether you feel like no one loves you or cares that you are hurting.  Know that God came to all of us in Christ Jesus into our messes and chaos to tell us that "God is with us, Emmanuel." (See Matthew 1:18-23).  All that matters to God, is that you know that you are loved by the God who loves us in Christ Jesus, His Beloved Son, our Lord.  He is Lord not as a slave owner as some suggest the word means.  Jesus is Lord in that He is the source of God's unconditional and all-inclusive love who will raise you up not unlike the symbol of the Phoenix.

May all of us embrace one another in this Christmas Season.  May we be the light in the midst of the darkness for the world around us.  May we be consoled and renewed by the Light who is born for us; the Incarnate Word.  His Name is Jesus the Christ.

Amen.


Prayers

O God, you make us glad by the yearly festival of the birth
of your only Son Jesus Christ: Grant that we, who joyfully
receive him as our Redeemer, may with sure confidence
behold him when he comes to be our Judge; who lives and
reigns with you and the Holy Spirit, one God, now and
for ever. Amen. (The Book of Common Prayer, p. 212)

O God, you have caused this holy night to shine with the
brightness of the true Light: Grant that we, who have known
the mystery of that Light on earth, may also enjoy him
perfectly in heaven; where with you and the Holy Spirit he
lives and reigns, one God, in glory everlasting. Amen. (The Book of Common Prayer, p. 212)

Almighty God, you have given your only-begotten Son to
take our nature upon him, and to be born [this day] of a pure
virgin: Grant that we, who have been born again and made
your children by adoption and grace, may daily be renewed
by your Holy Spirit; through our Lord Jesus Christ, to whom
with you and the same Spirit be honor and glory, now and
for ever. Amen.  (The Book of Common Prayer, p. 213).

Almighty God, who created us in your image: Grant us
grace fearlessly to contend against evil and to make no peace
with oppression; and, that we may reverently use our freedom,
help us to employ it in the maintenance of justice in our
communities and among the nations, to the glory of your holy
Name; through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, now and for ever. Amen. (Prayer for Social Justice, The Book of Common Prayer, p. 260).

Fourth Sunday of Advent: The Contradiction of the Incarnate Word

Today's Scripture Readings

Micah 5: 2-5a (NRSV)

But you, O Bethlehem of Ephrathah,
who are one of the little clans of Judah,
from you shall come forth for me
one who is to rule in Israel,
whose origin is from of old,
from ancient days.
Therefore he shall give them up until the time
when she who is in labor has brought forth;
then the rest of his kindred shall return
to the people of Israel.
And he shall stand and feed his flock in the strength of the LORD,
in the majesty of the name of the LORD his God.
And they shall live secure, for now he shall be great
to the ends of the earth;
and he shall be the one of peace.

Psalm 80:1-7 (BCP., p.702)


Hebrews 10:5-10 (NRSV)

Consequently, when Christ came into the world, he said,

"Sacrifices and offerings you have not desired,
but a body you have prepared for me;
in burnt offerings and sin offerings
you have taken no pleasure.
Then I said, 'See, God, I have come to do your will, O God'
(in the scroll of the book it is written of me)."

When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he added, "See, I have come to do your will." He abolishes the first in order to establish the second. And it is by God's will that we have been sanctified through the offering of the body of Jesus Christ once for all.

Luke 1:39-55 (NRSV)

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. 

When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord."

And Mary said,

"My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants forever."

Blog Reflection

I once again ask the pardon of my readers.  Last weekend my family gathered in my hometown of Wareham, Massachusetts for my Mother's Mass of Christian Burial.  I am also very thankful for your prayers and concern during this difficult time.  You are all a great blessing to me.

It goes without saying, but, our world is messed up.  The political party debates.  The violence that is out of control world wide.  The attitudes of racism, sexism, heterosexism and any number of issues that divide people for any assorted reasons run as freely as a herd of caribou.  Christians of all sects are still arguing about doctrine and who is in a place of leadership and who is "serving" while the Gospel remains an abstraction  Other Christians are so concerned about winning political campaigns and raising outrageous amounts of money for them.  Meanwhile the Person of Jesus Christ, the Incarnate Word who came to be the face of God and be the deliverer for the poor and oppressed; becomes an after thought.

On this Fourth Sunday of Advent, our Gospel directs our minds and hearts towards the joy Christ brings; while turning the world as we know it upside down.

The Magnificat (or Song of Mary) that we read from Luke 1:46-55 is not the first time we have read or heard a lovely song of the contradictions God brings.  It mirrors the Canticle of Hannah in 1 Samuel 2:1-8.  The Good News of these canticles and narratives, is that when we reach out for God and God comes to us; the poor become rich, the hungry are fed, those who are mighty become powerless and those who are often rendered powerless are given the grace to rise above the status quo.  

Last year while we were attending Sunday Eucharist at St. John the Evangelist Episcopal Church in St. Paul, MN; the preacher was The Rev. Barbara Mraz.  She spoke about how in many countries where there was a dictator in control, The Magnificat was banned.  The words, "He has cast the mighty from their thrones, and has lifted up the lowly" were often used by protesters.  The words were painted on poster boards and even card boards and nailed to trees and fence posts.  The words were viewed as threatening and therefore were banned, even in churches and monasteries.

One has to wonder, is the meaning of Jesus Christ coming to us in the Incarnate Word banned?   Are we still in a time when the wealthy are dictating that the poor remain poor?  As States pass laws turning away Syrian refugees, we must ask if the mighty insist on keeping their thrones while the lowly have no opportunity to have their dignity upheld?   This includes immigrants, women, LGBT people, Muslims, our Jewish sisters and brothers and others who are marginalized in the Church and society. 

The celebration of the Nativity of Jesus Christ is less than seven days away.  We will again celebrate that Christ was born on Christmas, singing the beautiful carols, exchanging gifts and spend time with family and friends.  These and many other things we do during the celebration of Christmas are important.  However, it is also important for Christians to remember that Jesus was born into a very imperfect society around Him, as we live in the midst of one now.  Just Jesus' birth interfered with business as usual.  Christians should be no less surprised that when we live Jesus' Gospel message of salvation and hope for every human person that we disturb a lot of other things going on around us.  Jesus' Nativity ought to make us feel displaced.  Jesus brought in a new era of contradiction after contradiction. 

If there was one thing that Jesus avoided was one person or group of people dominating another.  Christians have an opportunity to do the same.  May we not miss the opportunity.

Amen.


Prayers

Purify our conscience, Almighty God, by your daily visitation,
that your Son Jesus Christ, at his coming, may find in us a
mansion prepared for himself; who lives and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
Amen. (Collect for the Fourth Sunday of Advent. The Book of Common Prayer, p.212).

Eternal God, in whose perfect kingdom no sword is drawn
but the sword of righteousness, no strength known but the
strength of love: So mightily spread abroad your Spirit, that
all peoples may be gathered under the banner of the Prince of
Peace, as children of one Father; to whom be dominion and
glory, now and for ever. Amen.  (Collect for Peace.  The Book of Common Prayer, p.815).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.  (Prayer for the Human Family.  The Book of Common Prayer, p. 815).

Second Sunday after Christmas: The Holy Immigrant Family

Today's Scripture Readings

Jeremiah 31:7-14 (NRSV)

Thus says the LORD:

Sing aloud with gladness for Jacob,

and raise shouts for the chief of the nations;

proclaim, give praise, and say,

"Save, O LORD, your people,

the remnant of Israel."

See, I am going to bring them from the land of the north,

and gather them from the farthest parts of the earth,

among them the blind and the lame, those with child and

those in labor, together;

a great company, they shall return here.

With weeping they shall come,

and with consolations I will lead them back,

I will let them walk by brooks of water,

in a straight path in which they shall not stumble;

for I have become a father to Israel,

and Ephraim is my firstborn.

Hear the word of the LORD, O nations,

and declare it in the coastlands far away;

say, "He who scattered Israel will gather him,

and will keep him as a shepherd a flock."

For the LORD has ransomed Jacob,

and has redeemed him from hands too strong for him.

They shall come and sing aloud on the height of Zion,

and they shall be radiant over the goodness of the LORD,

over the grain, the wine, and the oil,

and over the young of the flock and the herd;

their life shall become like a watered garden,

and they shall never languish again.

Then shall the young women rejoice in the dance,

and the young men and the old shall be merry.

I will turn their mourning into joy,

I will comfort them, and give them gladness for sorrow.

I will give the priests their fill of fatness,

and my people shall be satisfied with my bounty,

says the LORD.

Psalm 84 (BCP., p.707)


Ephesians 1:3-6, 15-19a (NRSV)

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe.

Matthew 2:13-15, 19-23 (NRSV)

Now after the wise men had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."

Blog Reflection

I love paintings, windows and objects that depict what the Bible reads.  I especially love Nativity scenes this time of the year.  The image above in this blog post is lovely as it shows us an image of Jesus, Mary and Joseph fleeing into Egypt.  Giving us a visual idea of what took place in our Gospel Reading from Matthew.

However, there is one thing that is disturbing about all of these images.  Despite their artistic beauty and spiritual inspiration, they give us a false image.  The Holy Family was not from a Caucasian, Christian or wealthy family.  They were of a middle eastern, poor and Jewish family.  They did not set sail form England to look for the new world that the first Pilgrims found.  They journeyed from Bethlehem to Egypt to escape Herod's slaughter of the Holy Innocents.  The Holy Family was an immigrant family that visited Egypt.

In this Christmastide, we have been celebrating the coming of Christ in the Word made Flesh.  Jesus was born into our world of injustice and separation.  Our God who made everything, needed the help of his human family to escape a coming massacre.  Was God still there, or did God choose the easy way out?

One thing that I get from this Gospel story, is that regardless of our place of origin; all of us are visitors who are just passing through.  God came to us in the Word through whom everything that was made.  In Jesus, was God's very thoughts about who each of us is; perfectly made and spoken into existence.  The Church has proclaimed this Word on every continent, nation and corner of the Earth.  As God's Incarnate Word is not limited to any place or time in God's Divinity, so God is always present in every person created in the image of the Holy Trinity.  In our poverty of spirit and understanding of ourselves and others, God fills us with the awesome vision of God's Self embedded in the diversity of all persons with dignity and full of possibility.

We Christians must recommit ourselves to ending the racism, sexism, heterosexism, gender, religious and social oppression that seeks to make anyone who is different from us, a second class citizen.  In Christ, each of us are the apple of God's eyes, and held deep in the heart of the Incarnate Word.  Enough with the heartless and misguided cries that those coming to America as "illegals" come because they just want "amnesty".  Enough with allowing the wealthy to control our government, immigrations policies, the laws about equality for women, LGBT people, African Americans, Native Americans and more.  Enough with Christians using the Bible and the Holy Name of Jesus Christ as an excuse to ignore what the Gospel is really about; justifying actions and attitudes that are non-existent in the Person of Christ, who is The Word.

As we walk from this Second Sunday after Christmas, to the Manifestation of God in Christ on Tuesday, may we be ready to greet and welcome every person.  May we do our part to help make the Church and society a place where there is inclusive justice and equality in which Jesus will be received, healed and reconciled without exception or excuse.

Amen.


Prayers

O God, who wonderfully created, and yet more wonderfully
restored, the dignity of human nature: Grant that we may
share the divine life of him who humbled himself to share
our humanity, your Son Jesus Christ; who lives and reigns
with you, in the unity of the Holy Spirit, one God, for ever
and ever. Amen.  (Collect for the Second Sunday after Christmas.  The Book of Common Prayer, p.214).

O God, you have made of one blood all the peoples of the
earth, and sent your blessed Son to preach peace to those
who are far off and to those who are near: Grant that people
everywhere may seek after you and find you; bring the
nations into your fold; pour out your Spirit upon all flesh;
and hasten the coming of your kingdom; through Jesus
Christ our Lord. Amen.  (Prayer for Mission.  The Book of Common Prayer, p.100).

5th Day of Christmas: Feast of the Holy Innocents

Today's Scripture Readings

Jeremiah 31:15-17 (NRSV)

Thus says the LORD:

A voice is heard in Ramah,

lamentation and bitter weeping.

Rachel is weeping for her children;

she refuses to be comforted for her children,

because they are no more.

Thus says the LORD:

Keep your voice from weeping,

and your eyes from tears;

for there is a reward for your work,

says the LORD:

they shall come back from the land of the enemy;

there is hope for your future,

says the LORD:

your children shall come back to their own country.

Psalm 124 (BCP., p.781).


Revelation 21:1-7 (NRSV)
 

I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

"See, the home of God is among mortals.

He will dwell with them as their God;

they will be his peoples,

and God himself will be with them;

he will wipe every tear from their eyes.

Death will be no more;

mourning and crying and pain will be no more,

for the first things have passed away."

And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." Then he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children.

Matthew 2:13-17 (NRSV)

When the wise men had departed, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

"A voice was heard in Ramah,

wailing and loud lamentation,

Rachel weeping for her children;

she refused to be consoled, because they are no more."

Blog Reflection

If you are reading this blog post today, and you are someone who has ever wondered what in the world is so great about this Christianity thing; this Feast is just for you.

If you feel like you have been a good believer in God, and you just do not understand why there is still so much violence, anger, hate and oppression in the world; this Feast day is for you.

If you are someone who had an experience during the Christmas holiday in which your heart was smashed by someone or some thing that happened; this is your day.

If you have been looking for a day on the calendar of the Church, in which political maneuvering happened by a powerful leader, and it seemed like God did nothing to stop it; The Feast of the Holy Innocents is just what you need.

If the Feast of St. Stephen was the spoiler to Christmas Day, then today's commemoration of the Holy Innocents is the double spoiler.

The reality of Jesus' birth, was that He was born into our world of political maneuvering, horror, injustice and brutality that affects us all.  Such a concept is so difficult for us to digest.  We want a Savior who will put an end to all of those things.   All of those prophesies of the coming of a Savior who would be like a mighty warrior and finally bring the kind of justice we are looking for; they just do not appear to be true.

As difficult as it can be for us to grasp, Jesus did not come to end all human suffering.  Jesus came as God's perfect revelation of God's Self to walk with us through all the suffering, so that we would know that we do not deal with it alone.  Jesus came so that we would know that whatever evil may occur in our own lives, communities, nation and world; God is there weeping with us and seeks to console us, so that we may become a healing and transforming people.

At the same time, Christians can and have provoked similar acts of violence with the absurd notion that God condones it.  This Feast Day is transferred from December 28th, which is also the date of the Wounded Knee Massacre.   On that horrible day, Americans guided by a so called Christian ideal that "not all people are created equal in God's eye " committed our own version of the Holy Innocents. We also have in our history the ongoing violence to individuals of different races, genders, gender identities/expressions, sexual orientations, languages, immigration statuses, disabilities, behaviors and more.  We continue to justify things such as taking away funding for food stamps, unemployment insurance, reproductive health care choices for women and worker's rights.  We want people to "rely on God and not the government" in a Nation that boasts of a government "of the people, for the people and by the people."  Yet, a majority of "people" want the ability to decide on the well being and prosperity of people who are wealthy and powerful, over the weak, the lonely, the destitute and the marginalized.   How, then, are we really different from Herod?

On this Feast of the Holy Innocents, may we reflect on the goodness of God to each one of us.  But, let us also ask for the guidance of the Holy Spirit, so that we may do our part to affect change for the good all of God's children.

Amen.


Prayers

We remember today, O God, the slaughter of the holy
innocents of Bethlehem by King Herod. Receive, we pray,
into the arms of your mercy all innocent victims; and by your
great might frustrate the designs of evil tyrants and establish
your rule of justice, love, and peace; through Jesus Christ
our Lord, who lives and reigns with you, in the unity of the
Holy Spirit,, one God, for ever and ever. Amen.  (Collect for The Holy Innocents, The Book of Common Prayer., p.238).

Almighty God, you have poured upon us the new light of
your incarnate Word: Grant that this light, enkindled in our
hearts, may shine forth in our lives; through Jesus Christ our
Lord, who lives and reigns with you, in the unity of the Holy
Spirit, one God, now and for ever. Amen.  (Collect for the First Sunday after Christmas.  The Book of Common Prayer., p. 213).

Almighty God, who created us in your image: Grant us
grace fearlessly to contend against evil and to make no peace
with oppression; and, that we may reverently use our freedom,
help us to employ it in the maintenance of justice in our
communities and among the nations, to the glory of your holy
Name; through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, now and for ever. Amen. (Collect for Social Justice. The Book of Common Prayer., p.260).

First Sunday After Christmas: Oh, That Word Again?

Today's Scripture Readings

Isaiah 61:10-62:3 (NRSV)

I will greatly rejoice in the LORD,

my whole being shall exult in my God;

for he has clothed me with the garments of salvation,

he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,

and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots,

and as a garden causes what is sown in it to spring up,

so the Lord GOD will cause righteousness and praise

to spring up before all the nations.

For Zion's sake I will not keep silent,

and for Jerusalem's sake I will not rest,

until her vindication shines out like the dawn,

and her salvation like a burning torch.

The nations shall see your vindication,

and all the kings your glory;

and you shall be called by a new name

that the mouth of the LORD will give.

You shall be a crown of beauty in the hand of the LORD,

and a royal diadem in the hand of your God.

Psalm 147 (BCP., p.804)


Galatians 3:23-25 (NRSV)

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian.

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave but a child, and if a child then also an heir, through God.

John 1:1-18 (NRSV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Blog Reflection

Yes, it is that Word again.  It is the same Word we heard and read about on that amazing Christmas Eve, Day and since.  Jesus Christ, the Incarnate Word came among us as God's perfect revelation of Self.  As Christians, we make no excuse or apology for believing in what seems so absurd to the rest of the world.  We do not just believe in a God who is far removed from us.  We believe that we live in relationship with God who is very close to us in God's Son. The Christmas mystery is about how God broke through time, space, matter and what seemed so impossible; and became a human being.

If we Christians owe the world an apology and/or a better representation of Jesus, the Word; we should begin and become constant in seeking to deepen our relationship to Christ through our relationships with one another.  It is our responsibility to The Word to be better stewards of the earth and it's resources.  Our response to the wonderful Grace of God in The Word should be to build and maintain an inclusive Church and society.  One combined existence of the Church and our communities can give a better witness to The Word by doing more to protect our vulnerable children from senseless gun violence.   If we want other religions to respect the Christian Religion, then we must become agents of healing and reconciliation between the different religions of the world.  Jews, Muslims, Hindus, Buddhists and many others have something to contribute to the diversity of beliefs.  Christianity makes an important contribution to the good that is in many other religions, so long as we do not use the privilege we have as Christians to disregard the dignity of others.

The Word who is Jesus, wants to make an impact through us with the marginalized and stigmatized.  To accomplish what God wants from us, we must avail ourselves to the Holy Spirit's grace to confront our interior dispositions towards others who are different from ourselves.  We must work to end racism in the Church and the rest of the world, so that each person can find their path to a God who is present among us all in the Word made Flesh.

It is no secret that what I am writing about here, and what I have been writing about in this blog for nearly six years is hard stuff.  It challenges us in ways that not only shake others up, but ourselves too.

The wonder and mystery of the Incarnation is that God came to shake us up not in some all powerful and war like being; but in an innocent and helpless Child born just as each one of us was.  Jesus had His relationship with God His Father up to the point of the Garden of Gethsemane.  At that point, not even Jesus' relationship to God was as so important for him, that out of love for us; He gave up even that to be our Redeemer.  He was God who served us as one like us, with all of God's unconditional and all-inclusive love as His only concern.

If we want to know how to love others as God loves us, the example of the love of Christ is our best teacher.

Amen.


Prayers

Almighty God, you have poured upon us the new light of
your incarnate Word: Grant that this light, enkindled in our
hearts, may shine forth in our lives; through Jesus Christ our
Lord, who lives and reigns with you, in the unity of the Holy
Spirit, one God, now and for ever. Amen. (Collect for the First Sunday after Christmas.  The Book of Common Prayer., p.213).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen. (Prayer for the Human Family.  The Book of Common Prayer., p.815).

3rd Day of Christmas: St. John the Apostle and Evangelist of The Word

Today's Scripture Readings

Exodus 33:18-23 (NRSV)

Moses said to God, "Show me your glory, I pray." And he said, "I will make all my goodness pass before you, and will proclaim before you the name, `The LORD'; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But," he said, "you cannot see my face; for no one shall see me and live." And the LORD continued, "See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen."

Psalm 92 (BCP., p. 720)


1 John 1:1-9 (NRSV)

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life-- this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us-- we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete.

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.

John 21:19b-24 (NRSV)

Jesus said to Peter, "Follow me."

Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about him?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So the rumor spread in the community that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?"

This is the disciple who is testifying to these things and has written them, and we know that his testimony is true.

Blog Reflection

St. John is my favorite of the Apostles and Evangelists.  I have a special affection for St. John.  Christmas just would not be what it is for me personally, without the words of the Prologue of St. John's Gospel chapter 1:1-14.  The first letter of John later in the New Testament is not only eloquent in its form and content, but it's message about the importance of loving God and our neighbor is so very clear. 

St. John's message of The Word and love, while they hold that special attraction for me; they are also the most challenging.  I love to write the words "Love one another as I have loved you", but, when it comes to doing what they mean I am as much a hypocrite as anyone else is.  If I am a hypocrite in any way with these words, it is because of my greatest personal and spiritual challenge.  I often have very high expectations of myself.  When I am not able to meet those high expectations, I become even more self-centered.  Instead of loving another as Christ has loved me, I end up staying even more focused on myself than as I was before .  Thomas Merton in his book The Rule of St. Benedict: Initiation into the Monastic Tradition 4 tells me that in so doing I indulge my "false-sense of self."

In the Prologue to The Rule of St. Benedict, he writes, "the Lord waits for us daily to translate into action, as we should, his holy teachings.  Therefore our life span has been lengthened by way of a truce, that we may amend our misdeeds.  As the Apostle says: do you not know that the patience of God is leading you to repent (Rom 2:4)?  And indeed the Lord assures us in his love: I do not wish the death of the sinner, but that he turn back to me and live (Ezek 33:11).  (RB 1980: The Rule of St. Benedict in English, p.18).

How can I or anyone for that matter "translate into action, his holy teaching"?  

On this Feast of St. John the Apostle and the Evangelist, St. Augustine of Hippo gives to me (and may be you too) some kind of answer.

"Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary's womb; but he did not begin to exist at that moment.  We know this from what John says: What existed from the beginning.  Notice how John's letter bears witness to his Gospel, which you just heard a moment ago: In the beginning was the Word, and the Word was with God.

Someone might interpret the phrase the Word of life to mean a word about Christ, rather than Christ's body itself which was touched by human hands.  But consider what comes next: and life itself was revealed.  Christ therefore is himself the Word of life" (The Liturgy of the Hours, Volume 1, Advent and Christmas Seasons, p. 1267).

In this Christmas Season as we begin returning to the real world, we are confronted with the reality of life.  There is darkness, discrimination, oppression, violence, neglect of the sick, poor and more.  We are equally confronted with our own human limitations that help us to rely more on God and less on ourselves.  We are once again brought to the reality that we are all social beings, and therefore being part of a community that embraces us as we are is essential for our salvation.

Jesus, The Word made Flesh and the call to love others by St. John is our alarming wake up call and purpose for "beginning again."

Amen.


Prayers

Shed upon your Church, O Lord, the brightness of your light,
that we, being illumined by the teaching of your apostle and
evangelist John, may so walk in the light of your truth, that
at length we may attain to the fullness of eternal life; through
Jesus Christ our Lord, who lives and reigns with you and the
Holy Spirit, one God, for ever and ever. Amen.  (Collect for St. John.  The Book of Common Prayer, p.238).

O God, who wonderfully created, and yet more wonderfully
restored, the dignity of human nature: Grant that we may
share the divine life of him who humbled himself to share our
humanity, your Son Jesus Christ; who lives and reigns with you,
in the unity of the Holy Spirit, one God, for ever and ever. Amen.  (Collect for the Incarnation.  The Book of Common Prayer, p.252)

2nd Day of Christmas: The Feast of St. Stephen

Today's Scripture Readings

Jeremiah 26:1-9, 12-15 (NRSV)

At the beginning of the reign of King Jehoiakim son of Josiah of Judah, this word came from the LORD: Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah that come to worship in the house of the LORD; speak to them all the words that I command you; do not hold back a word. It may be that they will listen, all of them, and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings. You shall say to them: Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, and to heed the words of my servants the prophets whom I send to you urgently-- though you have not heeded-- then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.

The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, "You shall die! Why have you prophesied in the name of the LORD, saying, `This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?" And all the people gathered around Jeremiah in the house of the LORD.

Then Jeremiah spoke to all the officials and all the people, saying, "It is the LORD who sent me to prophesy against this house and this city all the words you have heard. Now therefore amend your ways and your doings, and obey the voice of the LORD your God, and the LORD will change his mind about the disaster that he has pronounced against you. But as for me, here I am in your hands. Do with me as seems good and right to you. Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears."

Psalm 31 (BCP., p.622).


Acts 6:8-7:2, 51c-60 (NRSV)

Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, "We have heard him speak blasphemous words against Moses and God." They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, "This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us." And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.
 
Then the high priest asked him, "Are these things so?"

And Stephen replied: "Brothers and fathers, listen to me. You are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. You are the ones that received the law as ordained by angels, and yet you have not kept it."

When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. "Look," he said, "I see the heavens opened and the Son of Man standing at the right hand of God!" But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." Then he knelt down and cried out in a loud voice, "Lord, do not hold this sin against them." When he had said this, he died.

Matthew 23:34-39 (NRSV)

Jesus said, "Therefore I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I tell you, all this will come upon this generation.

"Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you, desolate. For I tell you, you will not see me again until you say, `Blessed is the one who comes in the name of the Lord.'"

Blog Reflection

It has always seemed a bit strange to me that the day after Christmas we celebrate the death of a Martyr.  All of the magic of The Nativity of Jesus seems to sag.  It is the spoiler to the happy Christmas spirit.  It is not unlike the ending of that season of Downton Abbey when Lady Mary and Lord Matthew were finally married, the baby was born; and at the very end Matthew is tragically killed in a car accident.

Perhaps the reason for commemorating St. Stephen is to remind us that the Christmas Story does not end at Bethlehem, but is only the beginning.  We may have returned with Mary, Joseph and the Christ Child to the Manger and paused for reflection with the shepherds; but, there is still a world beyond that is full of violence, discrimination and darkness. 

Perhaps we feel uncomfortable at this scene of St. Stephen being stoned to death, because we want that warm cozzy Christianity that does not require us to give ourselves up to serve the poor and the destitute in devotion to our Baptismal Vows. 

Our Christian Faith is an invitation to journey with Jesus from Bethlehem to the Cross.  We will be called to associate ourselves with those whom the Church and society often neglects and/or overlooks.  Doing so will get us into trouble.  We will rock the boat.  We will bring down the worst that humankind can throw at us; because we said yes in obedience to the reality of what the Christmas event is about.  It means we say no to out of control gun violence, racism, sexism, heterosexism and gender violence.  Our visit with Jesus at Bethlehem inspires us to become a positive, peaceful and charitable voice for change in the world. 

The Feast of St. Stephen is the fruit of what happened at the Nativity.  God became human in Christ, so that God could share and walk with us as we proclaim the Gospel of healing and reconciliation.  While everyone else is still digesting the fruit cake and throwing out their Christmas trees (sadly before The Epiphany), we are being called to continue the rest of the story; through our authentic Christian witness.

Amen.


Prayers

We give you thanks, O Lord of glory, for the example of the
first martyr Stephen, who looked up to heaven and prayed
for his persecutors to your Son Jesus Christ, who stands at
your right hand; where he lives and reigns with you and the
Holy Spirit, one God, in glory everlasting. Amen.  (Collect for the Feast of St. Stephen.  The Book of Common Prayer, p.237).

Gracious Father, we pray for thy holy Catholic Church. Fill it
with all truth, in all truth with all peace. Where it is corrupt,
purify it; where it is in error, direct it; where in any thing it is
amiss, reform it. Where it is right, strengthen it; where it is in
want, provide for it; where it is divided, reunite it; for the sake
of Jesus Christ thy Son our Savior. Amen.  (Prayer for the Church.  The Book of Common Prayer, p.816).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen. (Prayer for the Human Family. The Book of Common Prayer, p.815).

Almighty God, whose most dear Son went not up to joy but
first he suffered pain, and entered not into glory before he
was crucified: Mercifully grant that we, walking in the way
of the cross, may find it none other than the way of life and
peace; through Jesus Christ our Lord. Amen. (Collect for Fridays. The Book of Common Prayer, p.99).

The Nativity of Our Lord Jesus Christ: Truly, Christ Taught Us to Love One Another

Today's Scripture Readings

Isaiah 9:2-7 (NRSV)

The people who walked in darkness

have seen a great light;

those who lived in a land of deep darkness--

on them light has shined.

You have multiplied the nation,

you have increased its joy;

they rejoice before you

as with joy at the harvest,

as people exult when dividing plunder.

For the yoke of their burden,

and the bar across their shoulders,

the rod of their oppressor,

you have broken as on the day of Midian.

For all the boots of the tramping warriors

and all the garments rolled in blood

shall be burned as fuel for the fire.

For a child has been born for us,

a son given to us;

authority rests upon his shoulders;

and he is named

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

His authority shall grow continually,

and there shall be endless peace

for the throne of David and his kingdom.

He will establish and uphold it

with justice and with righteousness

from this time onward and forevermore.

The zeal of the LORD of hosts will do this.

Psalm 96 (BCP., p.725)


Titus 2:11-14 (NRSV)

For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

Luke 2: 1-20 (NRSV)

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

"Glory to God in the highest heaven,

and on earth peace among those whom he favors!"

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

John 1:1-14 (NRSV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.

Blog Reflection

As I am typing this blog post, I am listening to a beautiful recording of Cantique de Noel (O Holy Night) written by Adolphe Adam and John Rutter.  Some how, the words "Truly He taught us to love one another" seem so appropriate for us on this Christmas Eve/Day.

All of the readings in the Christmas Lectionary have something to say to us.  We are a people walking through a time of intense darkness.  There are way too many people living in poverty.  People have lost jobs and income at a staggering rate.  The violence on our streets, the execution of African American young people by police, the out of control gun violence all disturb us; and rightly so.  Just like the people in the time of the Prophet Isaiah, there is a light that shines in our darkness.  A cry for peace and justice in the midst of oppression and destructiveness.  As Christians, the Light comes not by a mighty warrior with weapons drawn and an army of tanks.  It does not come in a moral code designed to determine who is in and who is out.  God's answer for the Christian was born as a tiny baby in a Manger.  A baby born in humility surrounded by humanities' refuse.  Jesus Christ is born in our vulnerable human hearts in the Word made Flesh.

The vulnerable Word of God in Jesus the Christ was not born among noble castles with the best of food to eat, a paid wet nurse, or kept warm by wealth and power.  God was born in a stable (or cave) that was cold and drafty.  Christ needed a bed to sleep in, but he got a wooden Manger, wrapped in swaddling clothes.  He was greeted by shepherds, and surrounded by sheep, goats, donkeys and ox.   

Did you notice what happened and what did not?

Jesus was born in the midst of poverty, helplessness and indifference.  Did Jesus end them all?  No.  Jesus was born into all of it so that God could show us how to live among it in a holy and life-giving "way."  Christ comes to walk with us and share our experience with us.  Jesus is born to "teach us how to love one another" in all that is different about each of us.  Jesus was born so that all of us can be reborn in our Baptism "not of the flesh, nor of the will of human beings, but of God."  We are reborn in Christ so that all who "receive Him have the power to live as children of God."  It matters not whether we are black, red, brown or white.  It matters not that we are women, men or another gender.  We are all children of God because of Jesus Christ who is born on this Christmas Day.  Regardless of our sexual orientation and/or gender expression/identity; we are adopted as God's own by reason in the Word made Flesh, who is Jesus the Christ.

We gather in our churches, with our families, friends and communities to celebrate this holy day.  This holy day was made for us to celebrate our God who came among us in Christ.  Yet, in our very neighborhood some where, someone is lonely, cold, without family or friends.

In our own families there is someone who is afraid to reveal the truth that is deep within him/herself, because of how he/she may be received and/or rejected.  She/he may hear someone in the family quoting the Bible while trashing the President, a particular political party, and/or jokes making jokes about legally married same-gender couples and/or bullying LGBTQ people/youth.

Somewhere there is a member of the family with a drinking problem.  Somewhere, a friend or family member is terrified of someone in their gathering who is drunk, and cannot stop themselves.

Perhaps a college student has come home with his/her girl/boy friend who is an illegal immigrant; while someone at the Christmas dinner table talks about the President's executive action on immigration reform.

In a home in our neighborhood, a family is grieving the loss of a family member through gun violence, cancer or dementia.

Why do I bring this up on this holy eve/day?

Because Jesus Christ was born into our uncertainty.  Christ is among us, weeping in the cold and bitterness of our prejudices; to call us to see, know and love Christ present in one another.   He came to teach us "how to love one another."  Jesus was born to call us to the ministry of healing and reconciliation with one another. 

Finally, Christ is born as God's perfect revelation of God's Self among us to show "us how to love one another" in a continuous and self giving relationship.   In this relationship, God pours out God's perfect love for all of us in the Son of God who is Jesus the Christ.

For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich (2 Corinthians 8:9).

As we celebrate this Christmas Eve/Day/Night in joy and wonder, may we be open to the relationship of God with us in Christ as He teaches us "to love one another."

A Merry and Holy Christmas Day and Season to you all.


Amen.


Prayers

O God, you make us glad by the yearly festival of the birth
of your only Son Jesus Christ: Grant that we, who joyfully
receive him as our Redeemer, may with sure confidence
behold him when he comes to be our Judge; who lives and
reigns with you and the Holy Spirit, one God, now and
for ever. Amen.
 
O God, you have caused this holy night to shine with the
brightness of the true Light: Grant that we, who have known
the mystery of that Light on earth, may also enjoy him
perfectly in heaven; where with you and the Holy Spirit he
lives and reigns, one God, in glory everlasting. Amen.

 Almighty God, you have given your only-begotten Son to
take our nature upon him, and to be born [this day] of a pure
virgin: Grant that we, who have been born again and made
your children by adoption and grace, may daily be renewed
by your Holy Spirit; through our Lord Jesus Christ, to whom
with you and the same Spirit be honor and glory, now and
for ever. Amen.  (Collects for Christmas.  The Book of Common Prayer., pages 212-213).

Fourth Sunday of Advent: The Great Change of Power Has Come

Today's Scripture Readings

2 Samuel 7:1-11, 16 (NRSV)

Now when the king was settled in his house, and the LORD had given him rest from all his enemies around him, the king said to the prophet Nathan, "See now, I am living in a house of cedar, but the ark of God stays in a tent." Nathan said to the king, "Go, do all that you have in mind; for the LORD is with you."

But that same night the word of the LORD came to Nathan: Go and tell my servant David: Thus says the LORD: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle. Wherever I have moved about among all the people of Israel, did I ever speak a word with any of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, saying, "Why have you not built me a house of cedar?" Now therefore thus you shall say to my servant David: Thus says the LORD of hosts: I took you from the pasture, from following the sheep to be prince over my people Israel; and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the LORD declares to you that the LORD will make you a house. Your house and your kingdom shall be made sure forever before me; your throne shall be established forever.

Canticle 15 (BCP., p.91-92)


Romans 16:25-27 (NRSV)

Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith-- to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

Luke 1:26-38 (NRSV)

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And he came to her and said, "Greetings, favored one! The Lord is with you." But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, "Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end." Mary said to the angel, "How can this be, since I am a virgin?" The angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God." Then Mary said, "Here am I, the servant of the Lord; let it be with me according to your word." Then the angel departed from her.

Blog Reflection

Jason and I have a wonderful new parish home.  We have been attending St. John the Evangelist Episcopal Church in St. Paul, Minnesota since All Saints Sunday.  We are enjoying it immensely.  The Liturgy, the music, the preaching and the community there are amazing.  

On the Subject of preaching, we heard a wonderful sermon about Mary last weekend.  The sermon which you can read here was given by The Rev. Barbara Mraz who is both a Deacon at St. John's and the Writer in Residence.  Among the many things I learned from her sermon is that the Magnificat (Canticle 15), has been banned in many countries throughout the world.  It was not uncommon in those countries, that the Magnificat was a direct challenge to oppressive power within the governments.  The words: "He has cast the mighty from their thrones, and lifted up the lowly" was considered the same as beginning a public protest against the dictatorial power.  It was not uncommon for protestors to write those words on posters and put them up all over the city.

I wonder if the police would respond to the words of the Magnificat put up in protest of racial discrimination with military style violence.  Would they take out their tear gas or pepper spray?  Would they put their police blockades up with shields, clubs and wear protective gear?

What kind of a response would church members get if they recited the words of the Magnificat in an effort to tell the leaders of our church to get their act together on a particular matter of social justice within the church?

On this Fourth Sunday of Advent we read in our Gospel and in the Magnificat, that God is changing things from the way they have been.  In the past, great leaders came from a line of wealthy men.  They were destined for immense power.  In the account of the Annunciation from St. Luke's Gospel, the Angel Gabriel informs Mary, a 16 year old girl that she is full of grace and has been chosen to bear the Savior Jesus in her womb.  Mary would not be with child from having sexual relations with any man, including her betrothed Joseph.  Mary hears the Angel tell her, "Do not be afraid, Mary, you have found favor with God."  The hope of all humankind that would change the powers of this world, came through a woman by God's random act of grace.

Two things speak very profoundly.

1. Mary is a woman in a man's world.  In choosing Mary to bear Jesus, God has disregarded the dominant power of her society.  God clearly communicated through the Annunciation, that God wanted nothing to do with that.  All that God did was call Mary to accept God's call on her life to do something that would change the history of the world forever.  Not even the established law of Mary having relations before she would be married to Joseph was as important to God, as it was to call this young girl to her priestly vocation of and doing the very thing that the Holy Spirit was empowering her to do.

2.  St. Bernard of Clairvaux wrote:

"O blessed Virgin, your lips to praise, your womb to the Creator.  See, the desired of all nations is at your door, knocking to enter.  If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves.  Arise in faith, hasten in devotion, open in praise and thanksgiving.  Behold, the handmaid of the Lord, she says, be it done to me according to your word" (Liturgy of the Hours: Volume I, Advent and Christmas Season., p.346).

God comes to and calls each of us to our particular vocation through God's random acts of grace.  The choice we have is to respond in obedience or to say no.   Perhaps we would say no because we are too self-centered.  The vocation God is calling us to will change the powers of this world once again and make us very unpopular.  It is likely that if we respond in obedience, we will be sacrificing our reputation, our popularity and even our whole lives to what God is calling us to.  We will be met with resistance.  We will face the prejudices of many who label us as second class citizens because of our race, gender, gender identity/expression, sexual orientation, immigration status, political party, religion, language and/or behavior.  There will be those who want to throw stones at us, because we have broken with the common tradition of our time.  We will be called to serve God and others because we are first and foremost daughters and sons of God; adopted by Jesus Christ.  Those labels others use to define us, are not in God's database.

May all of us have the humility and strength that was in Mary to accept God's random act of grace on our lives.   May we hear the Angel's words to Mary said to us, "Do not be afraid, you have found favor with God."  May we all pray for one another and for ourselves, that as we journey from here to Bethlehem; we may welcome God's Incarnate Word born for us in humility and love.  May all of us may know the depth and wonder of God's love for all of us.  No exceptions.

Amen.


Prayers

Purify our conscience, Almighty God, by your daily visitation,
that your Son Jesus Christ, at his coming, may find in us a
mansion prepared for himself; who lives and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
Amen.  (Collect for the Fourth Sunday of Advent.  The Book of Common Prayer, p.212).

We beseech thee, O Lord, pour thy grace into our hearts, that
we who have known the incarnation of thy Son Jesus Christ,
announced by an angel to the Virgin Mary, may by his cross
and passion be brought unto the glory of his resurrection;
who liveth and reigneth with thee, in the unity of the Holy
Spirit, one God, now and for ever. Amen. (Traditional Collect, The Annuciation.  The Book of Common Prayer, p.188).

Grant, O God, that your holy and life-giving Spirit may so
move every human heart [and especially the hearts of the
people of this land], that barriers which divide us may
crumble, suspicions disappear, and hatreds cease; that our
divisions being healed, we may live in justice and peace;
through Jesus Christ our Lord. Amen. (Prayer for Social Justice.  The Book of Common Prayer, p.823). 

Second Sunday after Christmas: The Christ Child: The Refugee, The Immigrant

Today's Scripture Readings

Jeremiah 31: 7-14 (NRSV)

Thus says the LORD:

Sing aloud with gladness for Jacob,

and raise shouts for the chief of the nations;

proclaim, give praise, and say,

"Save, O LORD, your people,

the remnant of Israel."

See, I am going to bring them from the land of the north,

and gather them from the farthest parts of the earth,

among them the blind and the lame, those with child and

those in labor, together;

a great company, they shall return here.

With weeping they shall come,

and with consolations I will lead them back,

I will let them walk by brooks of water,

in a straight path in which they shall not stumble;

for I have become a father to Israel,

and Ephraim is my firstborn.

Hear the word of the LORD, O nations,

and declare it in the coastlands far away;

say, "He who scattered Israel will gather him,

and will keep him as a shepherd a flock."

For the LORD has ransomed Jacob,

and has redeemed him from hands too strong for him.

They shall come and sing aloud on the height of Zion,

and they shall be radiant over the goodness of the LORD,

over the grain, the wine, and the oil,

and over the young of the flock and the herd;

their life shall become like a watered garden,

and they shall never languish again.

Then shall the young women rejoice in the dance,

and the young men and the old shall be merry.

I will turn their mourning into joy,

I will comfort them, and give them gladness for sorrow.

I will give the priests their fill of fatness,

and my people shall be satisfied with my bounty,

says the LORD.

Psalm 84 (BCP, p.707).


Ephesians 1:3-6, 15-19a (NRSV)

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe.

Matthew 2:13-15, 19-23 (NRSV)

Now after the wise men had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."

Blog Reflection

Among the hottest issues in our time, immigration seems to ignite passions of emotional proportions like no other.  In a country in which our own ancestors migrated anywhere from Spain and England, and displaced the Native American people to claim land as their own, the conversation that suggests that we "own" what is not even ours, and our passion for hording it, cannot be justified.  But, it is the unspoken attitude behind calling the Dream Act a bill about amnesty.  The conversation that this land belongs to Caucasian, Christian, men, who speak English, and are wealthy and powerful dominates every debate about topics such as immigration, as well as marriage equality, a woman's right to make her own health care decisions and health care reform itself.  

The readings on this Second Sunday after Christmas, and the Twelfth Day of Christmas, give us some insights in to the Person of Christ as a Child, a refugee and an immigrant. 

The reading from Jeremiah is his earnest desire to see the north and south countries in Israel that have been divided, to come together and make peace.   It is as if those who were weeping, would at last be able to laugh and live in happiness.  It is the story of Jeremiah wishing for the relief of the people who have been separated from each other.  It is a division that Jeremiah prays for God to heal.

What does this mean for Christians?

Our Christian Tradition suggests that before Christ, the relationship of God with God's people was estranged.  Let's be clear so as to avoid antisemitism, God's People, Israel were not lost.   The message of the Christian Faith is not a statement against Judaism.  It is a message of how God saved us through Christ, and those who draw closer to God through Christ find their salvation.   In Christ, God's perfect revelation of God's Self, God draws closest to us, so as to draw us closer in relationship with God.  If we read Jeremiah in that context, it is God reuniting our wounded humanity, in Christ to live in Community with God and one another.  Even those, who do not understand or believe in Christ as we do.  It is still God's work to save humankind.

In Ephesians, we read that the salvation we find in Christ was prepared for us from the foundation of the world.  We are God's children by adoption through Christ.  In that relationship, we are also in relationship with each other.  All of the labels that we pin on ourselves and others, do not make any one of us, any less of a daughter or son of God.   

The Gospel reading from Matthew has two meanings.  First, Matthew's Gospel uses for it's theme, the connection of Jesus Christ with the prophesies of the Hebrew Scriptures.   Jesus Christ, for Christians, is the central figure that connects us with the narratives and prophetic discourses in what is commonly called the Old Testament. Handel's Messiah makes this connection in exquisite Baroque music of choruses, instrumental music, arias and recitatives.

The particular narrative in this Sunday's Gospel Reading, is an interesting "slice."  It is the story of Joseph picking up the Child Jesus, and Mary and fleeing to Egypt before Herod slaughters the Holy Innocents.   The second paragraph for this reading, is after the Holy Innocents have been killed, and the Holy Family returns.   In the first paragraph, Jesus, Mary and Joseph are the Holy Family, the refugees, the immigrants.  In the second paragraph, the Holy Family returns to their home land of Nazareth to raise Jesus into adulthood.

The finer point here, is that Jesus, the Incarnate Word needs to protection of his mother and father to escape an early death.  He also needs a foreign nation to keep him safe until He can return home.  He needs His mother and father to be taken home, to be nurtured, taught and matured into a functioning member of His community.  If Jesus Christ, who was God needed help to be safe and mature, than each of us needs the help of each other that much more.  In this Gospel story, Jesus is the refugee and the immigrant.  In our own time, Jesus is present in the refugee and immigrant who comes to us for help.

Women, men and children leave wherever they come from, and flee to America for hope, opportunity and some kind of future.  They come here with their own language, culture, customs and even their own religion.   It is important for Christians to welcome Christ in the stranger, who may be a refugee and immigrant, and to make room for Christ in our hearts and communities. 

The Christmas story is about welcoming Christ, the Word Incarnate into our world, into ourselves and into each other.  Jesus Christ was born in the middle of our human disorganization.  He came, looking for room in the inn's of our overcrowded hearts and lives.   He comes into our country seeking refuge of countries like Russia and Uganda as the violence towards LGBTQ people escalates.   Jesus seeks a home in America and the Church, as they persecute the Coptic Christians in Egypt and Syria.   Jesus the refugee and immigrant will displace us.  We will be uncomfortable with Him not understanding how we observe traffic lights, driving laws, employment and housing laws.  

Tomorrow, we will celebrate the Epiphany. The manifestation, the revelation of God in Christ.  

As the story of Christ unfolds in our Liturgy and in our debates about immigration reform, may we decide that welcoming Christ in others is important, because our relationship with Christ in one another is priceless.  Even better than all that stuff we can buy with a Mastercard.

Amen.


Prayers

O God, who wonderfully created, and yet more wonderfully
restored, the dignity of human nature: Grant that we may
share the divine life of him who humbled himself to share
our humanity, your Son Jesus Christ; who lives and reigns
with you, in the unity of the Holy Spirit, one God, for ever
and ever. Amen. (Book of Common Prayer, p.214).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.  (Book of Common Prayer, p.815).

Gracious Father, we pray for thy holy Catholic Church. Fill it
with all truth, in all truth with all peace. Where it is corrupt,
purify it; where it is in error, direct it; where in any thing it is
amiss, reform it. Where it is right, strengthen it; where it is in
want, provide for it; where it is divided, reunite it; for the sake
of Jesus Christ thy Son our Savior. Amen.  (Book of Common Prayer,  p.816).