Saturday, April 23, 2011

Holy Saturday: The Story Does Not End Here

Scriptural Basis

Matthew 27:57-66 (NRSV)

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, "Sir, we remember what that impostor said while he was still alive, `After three days I will rise again.' Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, `He has been raised from the dead,' and the last deception would be worse than the first." Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can." So they went with the guard and made the tomb secure by sealing the stone.

Blog Reflection

The last event to take place during the funeral of someone is the burial.  During the prayers for the dead at the place where she/he will be laid to rest is the one place where relatives and those who loved the individual just cannot hold back their tears. Why?  Because at the burial point everything seems so final.

There are many images of the dead being buried from many of the great movies. 

The scene of the undertakers dumping the body of Mozart in the movie Amadeus into a grave of bodies for those who could not afford their own cemetery plot is chilling. 

In the movie Fried Green Tomatoes there are two burial moments that are so moving.  One was for Buddy and the other for Ruth.  There was even a burial moment for Buddy Jr's arm. 

Death with it sense of finality in this world leaves us with a sense of powerlessness. 

How many people have died from HIV/AIDS, cancer, heart disease and many other illnesses?  The deaths of those we love or knew well strike at our core.   They remind us of our mortality.  Life is really very brief.

The reading from Lamentations so well speaks of the emotions that so many of us feel

Lamentations 3:1-9, 19-24 (NRSV)


I am one who has seen affliction
under the rod of God's wrath;
he has driven and brought me
into darkness without any light;
against me alone he turns his hand,
again and again, all day long.
He has made my flesh and my skin waste away,
and broken my bones;
he has besieged and enveloped me
with bitterness and tribulation;
he has made me sit in darkness
like the dead of long ago.
He has walled me about so that I cannot escape;
he has put heavy chains on me;
though I call and cry for help,
he shuts out my prayer;
he has blocked my ways with hewn stones,
he has made my paths crooked.
The thought of my affliction and my homelessness
is wormwood and gall!
My soul continually thinks of it
and is bowed down within me.
But this I call to mind,
and therefore I have hope:
The steadfast love of the LORD never ceases,
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
"The LORD is my portion," says my soul,
"therefore I will hope in him."

The death of Jesus though, has a whole different meaning for those of us who wait for Easter.  The story does not end here at the sealed tomb.  

One of my favorite readings to date about Holy Saturday, comes from the Roman Office.  An ancient Homily on Holy Saturday.

Something strange is happening--there is a great silence on earth today, a great silence and stillness.  The whole earth keeps silence because the King is asleep.  The earth trembled and is still because God has fallen asleep in the flesh and has raised up all who have slept since the world began.  God has died in the flesh and hell trembles with fear.

God has gone to search for our first parent, as for a lost sheep.  Greatly desiring to visit those who live in darkness and the shadow of death, God has gone to free from sorrow the captives Adam and Eve, Jesus who is both God and son of Eve.  The Lord approached them bearing the cross, the weapon that had won him the victory.  At the sight of Jesus Adam, the first man God had created, struck his breast in terror and cried out to everyone: "My Lord be with you all."  Christ answered him: "And with your spirit."  Jesus took Adam by the hand and raised him up, saying: "Awake, O sleeper, and rise from the dead, and Christ will give you light." (Liturgy of the Hours, Volume II Lent and Easter Seasons, pages 496, 497)

We do not know who is the author of this great homily.  But it is beautiful in it's descriptive language.

As I reflect on Holy Saturday, as we await Easter Day I have to stop just for a bit and ask us to reflect on the reality that just as there was hope for the first parents Adam and Eve, there is hope for all who have died.  Jesus Christ is the hope of all who live and all who die.   Among the many things Jesus did was to put a face on those who have died.  In Jesus death and the burial is not where the story ends.

Therefore, I must plead with our faithful conservative friends.  Please remember that Jesus Christ, not you, nor your literal interpretations of the Bible have the final say over the souls of LGBTQ people and many others.  It is the death and resurrection of Jesus that we await to celebrate tomorrow that ultimately brings salvation to all people, because of God's unconditional and all inclusive love.  May we all put away the rhetoric that is so destructive to those different from ourselves.  May we all put far from us any and all thoughts of violence and oppression that would make some privileged while others are to be targeted and destroyed.  

In Jesus, God has forgiven all our sins and made us all worthy to share in the eternal life prepared for all God's people.  It is because of Jesus that every person has the hope to await our own resurrection on the last day. 

Let us end our need to scapegoat.  Let us end the anti-Judaism that suggests that the Jews are responsible for the death of Jesus, and therefore violence and prejudice towards God's holy people in the Jewish faith is justified.  Let the culture war against Muslims stop.  May Muslims be recognized as among God's children who must be respected, loved and admired for their devotion. May the ill favored behavior towards LGBTQ people, women and people of different colors, races etc end because Jesus Christ died and rose for all.  Not to be scapegoated or changed at the core of who we all are. But, because God has loved us all and gives us every reason to love one another as Christ has loved each of us.

Prayer

O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (Collect for Holy Saturday, Book of Common Prayer, page 283).

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