Remainder of Christmas Season 2015/16

Please follow my blog writing for the remainder of the Christmas Season for 2015/16 found at:

Simple Reflections for a Deeper Spiritual Life

Merry Christmas.

The Nativity of Our Lord Jesus Christ: A Messy Story

Today's Scripture Readings

Isaiah 9:2-7 (NRSV)

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness--
on them light has shined.
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.
For all the boots of the tramping warriors
and all the garments rolled in blood
shall be burned as fuel for the fire.
For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onward and forevermore.
The zeal of the LORD of hosts will do this. 

Psalm 98 (BCP., p.727).


Titus 3:4-7 (NRSV)

When the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

Luke 2:1-20 (NRSV)

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

"Glory to God in the highest heaven,
and on earth peace among those whom he favors!"

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

John 1: 1-14 (NRSV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.

Blog Reflection

It happens every December the 25th.  We as Christians celebrate the Nativity of Our Lord Jesus Christ.  Each year we read and hear the beautiful Scripture texts about Mary, Joseph and Jesus and the Word made Flesh from St. John's Gospel.  We gather to sing beautiful Christmas Carols and hear Lessons read.  Our churches are beautifully adorned with wreaths, greens, candles, lights and (hopefully) a beautiful creche displaying the scene at Bethlehem.  We gather with our families and friends.  We make phone calls.  We wrap gifts.  We post our holiday greetings on Facebook and Twitter.  People like myself write blogs.  As Christians we adorn and adore the Christ child as we recall how He was born through the womb of Mary, wrapped in swaddling clothes and laid in a manger.

Every year, I marvel at how peaceful Christmas Day is for us, while in various places in the country and our world this day is anything but peaceful and joyous.  Way too many children and families live in poverty.  Our neighborhoods are riddled with news of gun violence and racial prejudice.  Each day and year, families are torn asunder by religious fundamentalists who have to use this Christmas Day to plaster the holiday dinner conversations with Scripture verses erroneously used to condemn lesbian, gay, bisexual, transgender and questioning people, families and couples.  The same folks use the Bible as a weapon of mass destruction on health care reform, why we should not accept the Syrian refugees on the basis that they are Muslims, on women and many other minorities that could be mentioned.  Somewhere in some home, the conversations will include the condemnation of immigrants and the whole notion of helping our neighbors in need as Jesus taught us to do in Matthew 25: 21-46 is being thrown aside as being an example of socialism.

The fact of the matter is, the arrival of the Christ Child is a messy story.  There was no room for them in the inn.  Rose from The Golden Girls was right.  They should have called ahead to make reservations.  Too bad God didn't give them a cellphone.  Maybe there was no signal on the one they had.  What the story tells us, is that God comes to us as one like us, as one so vulnerable with only a manger to lay his new born human body.  The world around Him and the Holy Family was a mess.  The people of Israel were under enormous oppression from King Herod and the Roman Empire.  The religious establishment of the times were in turmoil with leaders who were more interested in their power of the people they served, than remembering that the heart of the Law is about mercy and justice for all people.  The message of the Nativity is a messy story.  There was no glittering lights, except a star.  No joyful singing with the exception of Angels who greeted the shepherds singing, Glory to God in the highest.  The glory of the moment was that God entered our human chaos; bringing the Light of God into our darkness and walking with us in that darkness.  "If I say, "Surely the darkness will cover me, and the light around me turn to night,"  Darkness is not dark to you; the night is as bright as the day; darkness and light to you are both alike." (Psalm 139:10-11, BCP, p.794).

Whatever mess your life is in.  Wherever you feel chaos, injustice, oppression, discrimination, powerlessness and/or loneliness.  Whether it is the death of a parent, a child, a spouse, anyone that you love or the loss of a meaningful relationship.  Whether it is an addiction or behavior that you feel like you have no control over.  Whether you feel like no one loves you or cares that you are hurting.  Know that God came to all of us in Christ Jesus into our messes and chaos to tell us that "God is with us, Emmanuel." (See Matthew 1:18-23).  All that matters to God, is that you know that you are loved by the God who loves us in Christ Jesus, His Beloved Son, our Lord.  He is Lord not as a slave owner as some suggest the word means.  Jesus is Lord in that He is the source of God's unconditional and all-inclusive love who will raise you up not unlike the symbol of the Phoenix.

May all of us embrace one another in this Christmas Season.  May we be the light in the midst of the darkness for the world around us.  May we be consoled and renewed by the Light who is born for us; the Incarnate Word.  His Name is Jesus the Christ.

Amen.


Prayers

O God, you make us glad by the yearly festival of the birth
of your only Son Jesus Christ: Grant that we, who joyfully
receive him as our Redeemer, may with sure confidence
behold him when he comes to be our Judge; who lives and
reigns with you and the Holy Spirit, one God, now and
for ever. Amen. (The Book of Common Prayer, p. 212)

O God, you have caused this holy night to shine with the
brightness of the true Light: Grant that we, who have known
the mystery of that Light on earth, may also enjoy him
perfectly in heaven; where with you and the Holy Spirit he
lives and reigns, one God, in glory everlasting. Amen. (The Book of Common Prayer, p. 212)

Almighty God, you have given your only-begotten Son to
take our nature upon him, and to be born [this day] of a pure
virgin: Grant that we, who have been born again and made
your children by adoption and grace, may daily be renewed
by your Holy Spirit; through our Lord Jesus Christ, to whom
with you and the same Spirit be honor and glory, now and
for ever. Amen.  (The Book of Common Prayer, p. 213).

Almighty God, who created us in your image: Grant us
grace fearlessly to contend against evil and to make no peace
with oppression; and, that we may reverently use our freedom,
help us to employ it in the maintenance of justice in our
communities and among the nations, to the glory of your holy
Name; through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, now and for ever. Amen. (Prayer for Social Justice, The Book of Common Prayer, p. 260).

Fourth Sunday of Advent: The Contradiction of the Incarnate Word

Today's Scripture Readings

Micah 5: 2-5a (NRSV)

But you, O Bethlehem of Ephrathah,
who are one of the little clans of Judah,
from you shall come forth for me
one who is to rule in Israel,
whose origin is from of old,
from ancient days.
Therefore he shall give them up until the time
when she who is in labor has brought forth;
then the rest of his kindred shall return
to the people of Israel.
And he shall stand and feed his flock in the strength of the LORD,
in the majesty of the name of the LORD his God.
And they shall live secure, for now he shall be great
to the ends of the earth;
and he shall be the one of peace.

Psalm 80:1-7 (BCP., p.702)


Hebrews 10:5-10 (NRSV)

Consequently, when Christ came into the world, he said,

"Sacrifices and offerings you have not desired,
but a body you have prepared for me;
in burnt offerings and sin offerings
you have taken no pleasure.
Then I said, 'See, God, I have come to do your will, O God'
(in the scroll of the book it is written of me)."

When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he added, "See, I have come to do your will." He abolishes the first in order to establish the second. And it is by God's will that we have been sanctified through the offering of the body of Jesus Christ once for all.

Luke 1:39-55 (NRSV)

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. 

When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord."

And Mary said,

"My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants forever."

Blog Reflection

I once again ask the pardon of my readers.  Last weekend my family gathered in my hometown of Wareham, Massachusetts for my Mother's Mass of Christian Burial.  I am also very thankful for your prayers and concern during this difficult time.  You are all a great blessing to me.

It goes without saying, but, our world is messed up.  The political party debates.  The violence that is out of control world wide.  The attitudes of racism, sexism, heterosexism and any number of issues that divide people for any assorted reasons run as freely as a herd of caribou.  Christians of all sects are still arguing about doctrine and who is in a place of leadership and who is "serving" while the Gospel remains an abstraction  Other Christians are so concerned about winning political campaigns and raising outrageous amounts of money for them.  Meanwhile the Person of Jesus Christ, the Incarnate Word who came to be the face of God and be the deliverer for the poor and oppressed; becomes an after thought.

On this Fourth Sunday of Advent, our Gospel directs our minds and hearts towards the joy Christ brings; while turning the world as we know it upside down.

The Magnificat (or Song of Mary) that we read from Luke 1:46-55 is not the first time we have read or heard a lovely song of the contradictions God brings.  It mirrors the Canticle of Hannah in 1 Samuel 2:1-8.  The Good News of these canticles and narratives, is that when we reach out for God and God comes to us; the poor become rich, the hungry are fed, those who are mighty become powerless and those who are often rendered powerless are given the grace to rise above the status quo.  

Last year while we were attending Sunday Eucharist at St. John the Evangelist Episcopal Church in St. Paul, MN; the preacher was The Rev. Barbara Mraz.  She spoke about how in many countries where there was a dictator in control, The Magnificat was banned.  The words, "He has cast the mighty from their thrones, and has lifted up the lowly" were often used by protesters.  The words were painted on poster boards and even card boards and nailed to trees and fence posts.  The words were viewed as threatening and therefore were banned, even in churches and monasteries.

One has to wonder, is the meaning of Jesus Christ coming to us in the Incarnate Word banned?   Are we still in a time when the wealthy are dictating that the poor remain poor?  As States pass laws turning away Syrian refugees, we must ask if the mighty insist on keeping their thrones while the lowly have no opportunity to have their dignity upheld?   This includes immigrants, women, LGBT people, Muslims, our Jewish sisters and brothers and others who are marginalized in the Church and society. 

The celebration of the Nativity of Jesus Christ is less than seven days away.  We will again celebrate that Christ was born on Christmas, singing the beautiful carols, exchanging gifts and spend time with family and friends.  These and many other things we do during the celebration of Christmas are important.  However, it is also important for Christians to remember that Jesus was born into a very imperfect society around Him, as we live in the midst of one now.  Just Jesus' birth interfered with business as usual.  Christians should be no less surprised that when we live Jesus' Gospel message of salvation and hope for every human person that we disturb a lot of other things going on around us.  Jesus' Nativity ought to make us feel displaced.  Jesus brought in a new era of contradiction after contradiction. 

If there was one thing that Jesus avoided was one person or group of people dominating another.  Christians have an opportunity to do the same.  May we not miss the opportunity.

Amen.


Prayers

Purify our conscience, Almighty God, by your daily visitation,
that your Son Jesus Christ, at his coming, may find in us a
mansion prepared for himself; who lives and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
Amen. (Collect for the Fourth Sunday of Advent. The Book of Common Prayer, p.212).

Eternal God, in whose perfect kingdom no sword is drawn
but the sword of righteousness, no strength known but the
strength of love: So mightily spread abroad your Spirit, that
all peoples may be gathered under the banner of the Prince of
Peace, as children of one Father; to whom be dominion and
glory, now and for ever. Amen.  (Collect for Peace.  The Book of Common Prayer, p.815).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.  (Prayer for the Human Family.  The Book of Common Prayer, p. 815).

Second Sunday of Advent: Who Will Prepare a New Way for God?

Today's Scripture Readings

Malachi 3: 1-4 (NRSV)

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight-- indeed, he is coming, says the LORD of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner's fire and like fullers' soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the LORD in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

Canticle 16 (BCP., p.92)


Philippians 1:3-11 (NRSV)

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God's grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Luke 3:1-6 (NRSV)

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

"The voice of one crying out in the wilderness:

'Prepare the way of the Lord,

make his paths straight.

Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall be made straight,

and the rough ways made smooth;

and all flesh shall see the salvation of God.'"

Blog Reflection

John the Baptist is an important figure during the Season of Advent.  John the Baptist represents desert spirituality, strong social justice preaching and prophecy.  He is so close to God by what he has given up that he is absorbed in contemplative prayer.  John the Baptist can see so many injustices going on around him, and he can speak to all of them as a prophetic witness to what God is bringing in the Person of Jesus Christ.

These past two weeks have been so full of violent news.  The horrible shooting in San Bernardino is another statistic added to the growing number of horrific incidents of gun violence.  What happened not long ago in Paris, France and here in the States, has brought about a surge of islamophobia accompanied by stereo types designed to denigrate those who practice the Muslim Faith.  We continue to see attitudes of heterosexism, and sexism in many parts of our society.  Racism and the refusal to be a welcoming country for those seeking refuge from oppression.  All of these things and many more that we could mention suggest a deep hunger for a vision of God that is not violent, judgmental; but, full of compassion and grace.

St. John the Baptist arrived on the scene with a call to prepare for the new way that God wanted to bring in Christ's Nativity.  It is an era in which every human person's dignity is upheld and the Reign of God is one that is inclusive; while seeking healing and reconciliation.

As Christians today, we are called in the here and now to make a new way in which God will speak to a different generation of how the Holy Spirit anoints all of us to the tasks that are before us.  We can no longer pretend that the Christian Faith is nothing more than quoting Bible verses to prove a political point.  Sharing the Gospel of Jesus Christ and the love that He brought at His Nativity, is about being present in all of the messiness of the world as it is, and being the prophetic witnesses that call for real change in the Church and society.  We do not call for it by words and good speeches only, but by living with a genuine devotion to the work of God that shapes how we live and relate with each other.   If Christians will only share the message of Christ by our actions and interactions with God's people that are beyond the doors of our churches; the Christian Faith would inspire people of all generations to become Christians, as opposed to turning people away by nonsense that does no one any good.  It will highlight the goodness of all human kind by disarming oppression, violence and prejudice.  The world will see the Word made flesh, because God impacts the world through Christ present in us and each other.

What does John the Baptist represent for you?

How do you see your role in preparing a way for God?

In what way are you being called and empowered to be a prophetic witness in your daily life?

St. Benedict offers his thoughts in the Prologue of The Rule, while borrowing from Sacred Scripture.  "Run while you have the light of life, that the darkness of death may not overtake you. (RB 1980, p.16, John 12:35).

Amen.


Prayers

Merciful God, who sent your messengers the prophets to
preach repentance and prepare the way for our salvation:
Give us grace to heed their warnings and forsake our sins,
that we may greet with joy the coming of Jesus Christ our
Redeemer; who lives and reigns with you and the Holy
Spirit, one God, now and for ever. Amen.  (Collect for the Second Sunday of Advent, The Book of Common Prayer, p. 211).

Eternal God, in whose perfect kingdom no sword is drawn
but the sword of righteousness, no strength known but the
strength of love: So mightily spread abroad your Spirit, that
all peoples may be gathered under the banner of the Prince of
Peace, as children of one Father; to whom be dominion and
glory, now and for ever. Amen.  (Prayer for Peace, The Book of Common Prayer, p. 815).

First Sunday of Advent: A New Beginning with Plenty of Problems

Today's Scripture Readings

Jeremiah 33:14-16 (NRSV)

The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: "The LORD is our righteousness."

Psalm 25:1-9 (BCP., p.614)


1 Thessalonians 3:9-13 (NRSV)
 

How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.

Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

 

Luke 21:25-36 (NRSV)

Jesus said, "There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near."

Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

"Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man."

Blog Reflection

My Mother passed away last Sunday at 3:25am.  During the last five days of her life, I was able to spend some very precious time with her.  We made peace with each other.  When she died, I was happy for her that she was and is at peace.  It was also a very sad moment for me.  The woman who had given birth to me, nurtured me and helped me all her life had died at least physically.  One of the things I found myself saying to her after she passed, was that all of the times she called and I felt like she was disturbing me; I wanted her to disturb me one more time. I can no longer call to ask her advice.  I now have to rely on God and those who love me to help me at those moments when I might have asked my Mother to help me.  You might say that when my Mom's earthly pilgrimage ended, her new life with God began.  My own life, however, has been changed forever.

The First Sunday of Advent is the moment when the former Liturgical Calendar Year ends, and a new one begins.  Yet, what makes it seem like an extension of the former year, is that the new year begins with Scripture readings that continue the theme of awaiting the second coming.  The most recognizable difference is that we are now reading from the Gospel of Luke. 

Every year on the First Sunday of Advent, we hear from the Gospel to be alert, stay awake for the hour is drawing near.  We are told to stay alert because new things are coming.  A transformation that will impact everyone's lives in a way that we could not have imagined.  It symbolizes a new beginning.  Yet, with every new beginning, the problems that have been with us before are just as relevant in the here and now.

We have heard many horrible accounts of what happened in Paris.  We have also been reading of how many Governors of any number of states saying that they will not receive refugees from Syria.  Among the reasons is that they suspect that the refugees are part of a radical group of Islamic terrorists.  Just this week, while we are pausing to give thanks, a gunman opened fire by a Planned Parenthood clinic in Denver, Colorado.  These and many more incidents tell us that while our world is advancing, many of the problems that humankind and even the Church has endured, are still happening today.  There may be different groups of people, with many scapegoats among them.  But, the attitudes of prejudice and supporting oppression of the weak, the lonely and those who are already affected by life's worst woes, are all there.  Until or unless we put our trust in God and open our hearts to allowing the Holy Spirit to do new things in our lives; we will continue to dwell in the grotesque mud in which we are living.

On this First Sunday of Advent, Jesus promises us the opportunity to see Him in His great power and glory.  We are offered a vision of Jesus in a state of pouring the Grace of God into all humankind through a new heaven and a new earth.  A state of existence in which there is only the love, peace and hope that comes from God alone.  It comes with a willingness to let go of our past and embrace God's Grace in the here and now, as we await the promise of God in the future.

We begin Advent with a reflection of hope.  The hope that leads us to a newness of life.  A way of life that is not weighed down by all the things we carry in ourselves and our many relationships.

'Lord, show us your love and mercy.
For we put our trust in you.
In you, Lord, is our hope;
And we shall never hope in vain.'

Amen.


Prayers

Almighty God, give us grace to cast away the works of
darkness, and put on the armor of light, now in the time of
this mortal life in which your Son Jesus Christ came to visit
us in great humility; that in the last day, when he shall come
again in his glorious majesty to judge both the living and the
dead, we may rise to the life immortal; through him who lives
and reigns with you and the Holy Spirit, one God, now and
for ever. Amen.  (Collect for the First Sunday of Advent.  The Book of Common Prayer, p. 211).

At this time, I wish to announce to my readers that next year on the Feast of Christ the King, November  20th, 2016 I will be posting my final reflection for this blog.  I have enjoyed writing this blog year after year, week after week since I began this project in 2009.  Since then, the Church and all of us have traveled together through some amazing moments at which God's Grace became very tangible.   It has been my privilege and honor to write these blog posts and share them with those who have been reading them.  However, the time is coming for me to spend time on my other blog, Simple Reflections for a Deeper Spiritual Life.  I also need to devote my time to my husband, and my formation.  After my final reflection on here, the blog will still remain active so that readers can enjoy all of the blog posts here.  However, there will be no more new reflection entries.  Until then, continue to enjoy the new blog entries.  Let us pray with and for each other.  Peace be with you all.

Twenty Fifth Sunday After Pentecost: Proper 18: Stability, Change and Letting Go

Today's Scripture Readings

Daniel 12:1-3 (NRSV)

The Lord spoke to Daniel in a vision and said, "At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever."

Psalm 16 (BCP, p.599,600)


Hebrews 10:11-125 (NRSV)

Every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, "he sat down at the right hand of God," and since then has been waiting "until his enemies would be made a footstool for his feet." For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying,

"This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,"
he also adds,

"I will remember their sins and their lawless deeds no more."

Where there is forgiveness of these, there is no longer any offering for sin.

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Mark 13:1-8 (NRSV)

As Jesus came out of the temple, one of his disciples said to him, "Look, Teacher, what large stones and what large buildings!" Then Jesus asked him, "Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down."

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, "Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?" Then Jesus began to say to them, "Beware that no one leads you astray. Many will come in my name and say, `I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs."

Blog Reflection

As I read the Scripture Readings for this Sunday, I feel as though I can identify with them personally. 

Over the past two weeks, I have been very busy as my Mother's personal caregiver.  My Mother has been in an assisted living facility since May of 2014.  She had to live there due to issues she has been having with vascular dementia.  Up until a month and a half ago, Mom was very active.  She went out with the activities director to the store once a month, out to lunch or dinner.  She came over to our home for Thanksgiving and Christmas Dinner in 2014.  I drove her to doctors appointments, and watched over her health care programs.  In early September of this year, my mom called me to say that she was not able to hold food down, and lost interest in eating.  I took her to doctor appointments, as well as to get x-rays of her throat and esophagus, and she saw an ear, nose and throat specialist.  They all found nothing to explain what was happening.  On Monday, on November 2nd, my mother made the choice to not go to any more doctor appointments.  She did not want to go to the ER for an evaluation of her condition.  She made the conscious choice with a sound mind, that she wants to die.  She is not eating and drinking just enough water to keep her hydrated.  Mom confessed to me, that she has been doing all of this to herself, because she is tired of being sick and wants us to let her die.  In as much as I wanted to do everything I could do to change her mind, I do not have the power to over ride her decision.  My only course of action has been to arrange hospice services to care for her needs and honor her decision.  Not only is hospice doing a really great job with providing comfort care services for my Mother, they are also very helpful to my husband, myself and other members of my family as we are grieving what is inevitable.  

This is a period of great difficulty as you can imagine.  I am having to allow myself the room to grieve that my Mother will be leaving us to enter into her Eternal Rest.  Everything that I may have thought I had in its stable place is changing. 

I think that is what Jesus was telling those who were listening to Him as He talked about what was to come.  Jesus was not so much as telling His listeners about the ending of the age, as Tradition has concluded.  Jesus was prophesying about the destruction of Jerusalem and the Temple.  In a moment like that, no wonder they would hear of nation against nation and as if there were earthquakes.  It would seem like birthpangs as one age would give away to another.  Not knowing about what has to come must have been very frightening and unsettling.

By now, we have all heard about the horrible shooting in Paris, France.  We have also heard about the horrible accusations that just because a fundamentalist Islamic group has claimed responsibility for this horrific act of violence, so it is automatically assumed that all Muslims are violent.  It is an interesting analogy, given the many who assume that just because fundamentalist Christians are quite violent with their rhetoric and activities, all Christians must be as well.  I am proud to say that such is not the case with Christians anymore than it is with Muslims.

Whether we are talking about aging parents and siblings, violence, oppression and religion; the heart of the matter is that change is inevitable.  How do we find stability in the midst of that change?

As Benedictines, our Vows are Stability, Conversion of Life and Obedience.  Our Vow of Stability is about finding stability in Christ and our Community.  Conversion of Life is about allowing God to change us through prayer, work and our relationships within our Community.  Obedience is about obeying our Superior out of love, not fear so that we may find a greater Stability in God with purity of heart, submit ourselves to the Conversion of Manners, in Obedience to God's will. 

Whether God does or does not change, whether the Scriptures are the Word of God or not, regardless of the changes the Church and each of us experience; God desires each of us to search for union with God so that whatever changes come our way, we know that God alone is our stability. 

Our world, our country, the Church is changing.  We have been walking and learning together that God wants all of us to strive for peace and justice for all people and to respect the dignity of every human person.  God knows we cannot do this on our own, which is why we respond to the Vows of our Baptism; "We will, with God's help."   We need God's help and the help of one another to find our stability in God as we are changed through obedience to God's will. 

All of this comes down to the point of letting go. 

As I am witnessing my Mother's deep faith, with her finding peace in letting everything as she has known it, by letting everything go; she is teaching me about letting go. 

All of the things we tend to hold on to including the arguments we may have had with our parents while they were with us, our spouses, and one another; as we all journey towards being with God in Eternity, what are they all worth?  

As we acquire wealth and political power, spreading prejudice and the divisions because of race, gender, sexual orientation, gender identity/expression, language, health status, religion and much more; what is it all worth when we have to let it all go to meet God face to face? 

The answers to these questions comes by way of what we read in Matthew 25:40: "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' "

The things we take with us from this life into the next is love, compassion, forgiveness, mercy, goodness, that which we did for others in the Name of Christ, and of course faith through God's Grace.   We receive all of these in this life to take to the next by letting go.

As we hear the Holy Scriptures this week, "mark, learn and inwardly digest them" let us also ponder with the heart of Mary (Luke 2:19), ask the Holy Spirit to help us to let go.  All we really have to gain is the love and mercy of God, if we will all only let go.

Amen.


Prayers

Blessed Lord, who caused all holy Scriptures to be written for
our learning: Grant us so to hear them, read, mark, learn,
and inwardly digest them, that we may embrace and ever
hold fast the blessed hope of everlasting life, which you have
given us in our Savior Jesus Christ; who lives and reigns with
you and the Holy Spirit, one God, for ever and ever. Amen.  (Proper 28, The Book of Common Prayer, p.236).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.  (Prayer for the Human Family, The Book of Common Prayer, p. 815).

Almighty God, we entrust all who are dear to us to thy
never-failing care and love, for this life and the life to come,
knowing that thou art doing for them better things than we
can desire or pray for; through Jesus Christ our Lord. Amen. (Prayer for Those We Love.  The Book of Common Prayer, p. 831).

Twenty Fourth Sunday After Pentecost: Proper 27: Who Should Be Giving It All?

Today's Gospel Lesson


Mark 12:28-44 (NRSV)

Teaching in the temple, Jesus said, "Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation."

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on."

Blog Reflection


Last Sunday, for All Saints Day, I had the privilege to be present for the Installation of the 27th Presiding Bishop of The Episcopal Church, at the Cathedral Church of St. Peter & St. Paul (The National Cathedral) in Washington, D.C.  Among the many things The Most Rev. Michael Curry said during his excellent sermon he talked about the Jesus Movement.  A movement that continues the Gospel story of Jesus "turning the world upside down and right side up."  Jesus now turns that world upside down through Christians who devote themselves to the work of Jesus to end oppression, feed the hungry, set free those imprisoned by systems that are corrupted by power controlled by greed, discrimination and the privileged out numbering the underprivileged.

This Gospel narrative for today shows us another picture of that same oppression and the Jesus Movement at work.  In a system where women are dominated by men, injustice controls the outcome for those who live under oppression; we see those systems doing their dirty work in the life of the widow.   The widow put all she had into the Temple treasury.  Jesus recognizes her and the sacrifice she made.  But, as the Rev. Jered Weber-Johnson said during his sermon at St. John the Evangelist Episcopal Church this morning; was Jesus commending the woman, or was He issuing a warning about the system to which she donated?  

The Church in all it's wisdom to preach the Gospel and perform it's work of ministry; sometimes forgets who our ministry is for and about.  Is our ministry as Christians about letting the Holy Spirit guide us to tearing down the many walls that divide us; or are we about building up new ones as soon as the former ones crumble?  The Church now finds itself in an amazing crossroads.  To continue down the road of heterosexism, sexism, religious discrimination, while ignoring the weak, the sick and the stranger, or to really invest ourselves in the work of bringing the Reign of God.  Those who already have only so much to give, are giving it all.  While so many of us who have an abundance are giving only such a small amount.  We have food while many are hungry.  We have friends and family, while so many are lonely and isolated.  We have opportunities where so many have very few options.

As we contemplate this Gospel today and pray to God from this point of where we are; may all of us take time to listen to what God is saying within the depths of our hearts.  May we all be open to where God is calling, and how God is calling us to "turn the world upside down, which is right side up."  All of the Saints in the past and the present are showing us the way forward.  It is Jesus' way, the way that leads to peace and hope for all persons.   It is what our Baptismal Covenant is all about.

Amen.


Prayers

O God, whose blessed Son came into the world that he might
destroy the works of the devil and make us children of God
and heirs of eternal life: Grant that, having this hope, we may
purify ourselves as he is pure; that, when he comes again
with power and great glory, we may be made like him in his
eternal and glorious kingdom; where he lives and reigns with
you and the Holy Spirit, one God, for ever and ever. Amen.  (Proper 27: The Book of Common Prayer, p. 236).

Gracious Father, we pray for thy holy Catholic Church. Fill it
with all truth, in all truth with all peace. Where it is corrupt,
purify it; where it is in error, direct it; where in any thing it is
amiss, reform it. Where it is right, strengthen it; where it is in
want, provide for it; where it is divided, reunite it; for the sake
of Jesus Christ thy Son our Savior. Amen.  (Prayer for the Church:  The Book of Common Prayer, p.816).

Grant, O God, that your holy and life-giving Spirit may so
move every human heart [and especially the hearts of the
people of this land], that barriers which divide us may
crumble, suspicions disappear, and hatreds cease; that our
divisions being healed, we may live in justice and peace;
through Jesus Christ our Lord. Amen.  (Prayer for Social Justice, The Book of Common Prayer, p.823)

Note to Readers

I am announcing that I am taking a two weekend break from writing blog meditations.   I encourage my readers to perhaps read past blogs on these particular Sundays.  There are many other blogs that are truly excellent, that will indeed inspire you.  

I ask your prayers for a refreshing vacation, and I look forward to messaging you on All Saints Sunday.

Peace,
Br. Anselm Philip King-Lowe, n/OSB

Twentieth Sunday After Pentecost: Proper 23: Leaving Behind, Moving Forward

Today's Scripture Reading

Mark 10:17-31 (NRSV)

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'" He said to him, "Teacher, I have kept all these since my youth." Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." They were greatly astounded and said to one another, "Then who can be saved?" Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."

Peter began to say to him, "Look, we have left everything and followed you." Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age--houses, brothers and sisters, mothers and children, and fields, with persecutions--and in the age to come eternal life. But many who are first will be last, and the last will be first."

Blog Reflection

I do beg the pardon of my readers today.  I have been away from our home for a couple days, so I am writing this blog reflection at this very last moment.  As that is the case, I am choosing only one reading and that is the Gospel.  I pray that this reflection will be meaningful and inspiriting.

How do we leave behind all that is dear and important to us?  It is a question that many have had to answer.  When a member of the military has to leave her/his family to go on duty, she/he leaves everything else behind.  Spouse, parents, children, friends, etc.  Every holiday season, there are those moments on the news of members of the military wishing their relatives a happy holiday season, often with tears in their eyes.  A person who works a career of business that makes them travel a lot, have to say good bye for the time being, to any number of people on a regular basis.

The point that Jesus is making here is not so much the leaving of one's family in the literal sense.  It is the leaving of our false sense of self that is so tied to the things around us, that we never leave them behind to follow God's will in our hearts and lives.  We always carry those relationships deep with in us.  We can also carry them around in a way that we focus on those relationships for the sake of themselves.  Somewhere in all of those relationships is our God talking through them to us, and we to them.  God calls us through others, including those possessions we use, to remember that they all came to us because of God's graciousness initiative.

St. Benedict taught that "All utensils and goods of the Monastery are be regarded as the sacred vessels of the altar." (RB:1980: The Rule of St. Benedict in English, Chapter 31, p.55).  Handling anything in the mind of St. Benedict was about remembering our responsibility of stewardship for the things we handle, and the people we live in relationship with.  The challenge the Jesus gives to the wealthy person, is that riches in and of themselves are not bad, however, when we live as though it is all ours with no concern about anyone other than ourselves, we worship the thing rather than God.

We are not only attached to "things", we also tend to hold on to other things such as attitudes towards others who are different from ourselves.  We can hold wealth as if no one else should have a little of what we may have in abundance.  Those who exercise their wealth well, are those who may have a lot, but share it with those who do not.  The bottom line here is, we can hold onto our privileges at the expense of the underprivileged.  When we do that, everyone suffers.

Holding attitudes of sexism, racism, homophobia and heterosexism, religious discrimination and more, there are those losing as we gain benefits.  When we hold religious freedom for example, to applying to only one religious group, with a complete disregard to others, no persons belief system is really safeguarded.   When we safeguard those of us who are Caucasian too tightly, those who are of any other race can never find a place of equality for them, because they are the second class citizens.  When people hold too tightly to their guns, even while innocent people are being killed every second by a gun, no one is really safe in their neighborhoods, schools or homes. 

What is it that we need to leave behind?

What things are we holding so tightly to, that no one else can share in our happiness?

Where is God in our lives, also in the things we handle and the people we relate to?

May all Christians remember that all that God gives to us, is never really our own, but on loan by a loving God.  This includes our mortal bodies and those of others.  It is only by letting go, that we discover God's holiness in all that is around us.  May we all take time today, to look for, touch and listen to God in all things and people.

Amen.


Prayers

Lord, we pray that your grace may always precede and
follow us, that we may continually be given to good works;
through Jesus Christ our Lord, who lives and reigns with you
and the Holy Spirit, one God, now and for ever. Amen.  (Proper 23: The Book of Common Prayer, p. 234).

Gracious Father, we pray for thy holy Catholic Church. Fill it
with all truth, in all truth with all peace. Where it is corrupt,
purify it; where it is in error, direct it; where in any thing it is
amiss, reform it. Where it is right, strengthen it; where it is in
want, provide for it; where it is divided, reunite it; for the sake
of Jesus Christ thy Son our Savior. Amen.  (Prayer for the Church.  The Book of Common Prayer, p. 816).

Nineteenth Sunday After Pentecost: Proper 22: It Is About Relationships

Today's Scripture Readings

Genesis 2:18-24 (NRSV)

The LORD God said, "It is not good that the man should be alone; I will make him a helper as his partner." So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said,

"This at last is bone of my bones

and flesh of my flesh;

this one shall be called Woman,

for out of Man this one was taken."

Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.

Psalm 8 (BCP, p. 592)


Hebrews 1:1-4, 2:5-12 (NRSV)

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,

"What are human beings that you are mindful of them,

or mortals, that you care for them?

You have made them for a little while lower than the angels;

you have crowned them with glory and honor,

subjecting all things under their feet."

Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,

"I will proclaim your name to my brothers and sisters

in the midst of the congregation I will praise you."

Mark 10:2-16 (NRSV)

Some Pharisees came, and to test Jesus they asked, "Is it lawful for a man to divorce his wife?" He answered them, "What did Moses command you?" They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, 'God made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."

Then in the house the disciples asked him again about this matter. He said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." And he took them up in his arms, laid his hands on them, and blessed them.

Blog Reflection

This weekend, we are presented with some of those Scripture readings that are commonly used to defend "the traditional meaning of marriage."  We have heard a lot about marriage over these many years.  As lesbian, gay, bisexual and transgender have been gaining the civil rights to marry the person they love, and in many religious organizations; the talk about marriage remains a divisive issue.  People are very passionate about what marriage means.  Whether people are on the side of marriage equality or not, the over riding theme is that marriage matters.  And well, it should.

I can still make the case, that trying to state what marriage means in light of the Bible is one of those things that has not just one, but many interpretations.  Much of this depends on whether the reader interprets what they read in the Bible as literal and the only fact of life.  Others, like myself who are Episcopalians and/or Anglicans use our three legged stool of Scripture, Tradition and Reason.   The Episcopal Church is not now, nor will it be a "sola scriptura" tradition meaning the Bible alone.   Therefore, we tend to view what we read in Scripture to have a meaning that goes beyond the written texts, to the heart of God and listening more deeply to the Holy Spirit.

The reading from Genesis is not a word for word description of how God created all human beings, nor marriage for that matter.  We must remind ourselves that marriage in the times in which these texts would have been produced, marriage was really not about procreation.  They are, however, a glimpse as to how the culture of that term viewed the genders of male and female.  Sexuality and marriage in the original context in which these texts were written, are about the male species dominating and subjugating females.  The mystery of procreation is certainly there, but, it is hidden beneath the historical and cultural context in which they were addressed.

Jesus in our reading from Mark's Gospel is confronting the same problem.  Marriage in his time was about a civil contract by which the woman as property of her father, was transferred to her husband.   Therefore, the context of adultery and bills of divorce are a reflection on how it worked.  Jesus' response while sadly depicted as Him sticking to the property idea; is actually saying something much deeper.   Marriage, regardless of gender or whether the people in the marriage can procreate or not, is about our relationship with one another in love, respect and upholding the dignity of the human person.   Marriage is a vision of the Christian Faith as those who are married (legally or as a matter of a Sacrament, or even symbolically), is a vision of how much God is so madly in love with us, that God gives us the duty and challenge of respecting the dignity of every human person.  It is about seeing in our spouse and every human being for that matter, as living in relationship with God and one another in such a way, that harming that other person at our will, is simply unthinkable.

These truths of our Christian Faith go beyond marriage and family.  They reflect the relationships we engage in (on whatever level), as valuing one another, because we are all a masterpiece of God's creation, redeemed through Jesus Christ and sustained by the Holy Spirit.  Jesus, the Incarnate Word shares with each of us, the beauty of God in the human flesh.  "And the Word became flesh and dwelt among us, and we have seen his glory, the glory of a father's only son, full of grace and truth." (John 1:14. NRSV).  the glory of God came to us in Christ and embodied our flesh so that we may share in the relationship of the Divine God among our common humanity.  In this relationship, we are one with God and each other from the point of God's condescending love which unites us with the relationship of the God-Head in the Most Holy Trinity.

If we really want to support marriage and family, instead of focusing on gender, sexual orientation, gender identity/expression, etc.; we would do well to work on things like the equality of women in the work place.  Domestic violence is a far more serious danger to marriage and family than committed same-gender relationships.  Imagine how much better all family life would be, if we helped families and children of low income families get food assistance, better housing and employment opportunities and adequate health care.   Last, but, certainly not least, we desperately need to address this epidemic of gun violence that claims the lives of women, men and children crushing families and communities everywhere. 

In conclusion, let Christians remember that by our common baptism, we are all part of the Family of God.  We all have a responsibility to seek the common good for every person.  Every human being is in need of love, companionship, compassion and a sense of community.  What a different world it would be, if Christians saw relationships of all kinds, as opportunities for a deeper awareness of God's presence in all people, so we work for the ministry of healing and reconciliation. 

Thus freely loved, though fully known,
May I in Christ be free to welcome and accept his own
As Christ accepted me.  (Hymnal 1982 #603).

Amen.


Prayers

Almighty and everlasting God, you are always more ready to
hear than we to pray, and to give more than we either desire
or deserve: Pour upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid,
and giving us those good things for which we are not worthy
to ask, except through the merits and mediation of Jesus
Christ our Savior; who lives and reigns with you and the
Holy Spirit, one God, for ever and ever. Amen. (Proper 22.  The Book of Common Prayer, p. 234).

Lord, make us instruments of your peace. Where there is
hatred, let us sow love; where there is injury, pardon; where
there is discord, union; where there is doubt, faith; where
there is despair, hope; where there is darkness, light; where
there is sadness, joy. Grant that we may not so much seek to
be consoled as to console; to be understood as to understand;
to be loved as to love. For it is in giving that we receive; it is
in pardoning that we are pardoned; and it is in dying that we
are born to eternal life. Amen.  (Prayer Attributed to St. Francis of Assisi.  The Book of Common Prayer, p. 833).

Eighteenth Sunday After Pentecost: Proper 21: It Is The Little Things We Do

Today's Scripture Readings

Numbers 11:4-6, 10-16, 24-29 (NRSV)

The rabble among them had a strong craving; and the Israelites also wept again, and said, "If only we had meat to eat! We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at."

Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the LORD became very angry, and Moses was displeased. So Moses said to the LORD, "Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? Did I conceive all this people? Did I give birth to them, that you should say to me, 'Carry them in your bosom, as a nurse carries a sucking child,' to the land that you promised on oath to their ancestors? Where am I to get meat to give to all this people? For they come weeping to me and say, 'Give us meat to eat!' I am not able to carry all this people alone, for they are too heavy for me. If this is the way you are going to treat me, put me to death at once--if I have found favor in your sight--and do not let me see my misery."

So the LORD said to Moses, "Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you."

So Moses went out and told the people the words of the LORD; and he gathered seventy elders of the people, and placed them all around the tent. Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" But Moses said to him, "Are you jealous for my sake? Would that all the LORD's people were prophets, and that the LORD would put his spirit on them!"

Psalm 19 (BCP., p.606-607)


James 5:13-20 (NRSV)

Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and the heaven gave rain and the earth yielded its harvest.

My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, you should know that whoever brings back a sinner from wandering will save the sinner's soul from death and will cover a multitude of sins.

Mark 9:38-50 (NRSV)

John said to Jesus, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.

"If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell., And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.

"For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another."

Blog Reflection

Saint Theresa of Avila was quoted as saying, "The smallest thing when done for the love of God is priceless."  This is not the same meaning of priceless that followed every MasterCard commercial once upon a time.  This is priceless in the sense that God does not count what we do for the love of God by how well, how big, how much or how expensive.  God accepts what we do out of love, because as far as God is concerned, there is no price to be paid.  Jesus Christ in His death and resurrection took care of that.

As much as we profess to celebrate all that God does for us, it is easy for us to get all wound up in what we do not have.  I think this was the case with the People of Israel in our reading from Numbers.  Their complaint is not entirely invalid.  Yet, that which they are craving from their time in slavery, was where they were also oppressed.  At times, even when God has delivered us; our eyes are in our past and not being attentive to the here and now.  Moses recognizes that he is only one person.  He can only do so much.  So God gathers others to help Moses in the guidance of the community.

The ministry and mission of the Church can be summed up very well in our reading from James.  The Church is called to be the healing presence of God through prayer, word and sacrament.  Yet, that call is meant for something larger.  Namely, the whole community.  This means that Christians are entrusted by God with the work of healing and reconciliation.  It begins in part, by the Church being interested and responding to the needs of the sick, the suffering and the lonely.  The prayers and work of the Church is very powerful when exercised by trusted stewards of God's gifts.  James is admonishing the community in which he writes, to make use of that ministry to cast out the evils of their time.

I labeled this blog post as "It Is The Little Things We Do" because of what we read about in today's Gospel.  The disciples saw someone doing a similar thing that they did.  They were just in another community observing and following Jesus.  In their haste, they tell Jesus what they did.  Jesus' response is something that Christians need to hear today.  All Christians (and all people for that matter) can serve the Name of Jesus from where ever they are, and still make an impact on those around them.  All Christians are part of the same ministry, even as they perform that ministry in different ways and in different company.   It is not a matter of being liberal, conservative, Anglo-Catholic, moderate ofr evangelical.  It is a question of what are we doing with the opportunities that God presents us with at the point of where we are.  Someone who just sharpens pencils for a meeting is still serving God in great ways; as does the Parish Formation Director.  The one who shows up to help rearrange the chairs for choir rehearsal is still part of the song being sung by the choir.  Whether or not they sing every note perfectly.

The Church finds ourselves at an interesting crossroads.  We are blessed with our Baptism with it's covenant through which we commit ourselves.  We commit ourselves to the work of ministry and mission, while living into our vows by opening ourselves up to the presence of God including in those who are different from ourselves.  The last thing we want to do, is make anyone feel that they are less important to the life and ministry of the Church so as to scandalize them about who Jesus Christ is.

Jesus Christ is seeking deeper relationships through those who are seeking union with God.  Each individual searches for that union according to who they are and where they are.  We must be most attentive to our own search for God, so that we may love and desire God wherever God is found.  God is most likely sought and found where we have not looked for God, desired God and committed ourselves to love God from where we are at.  Whether we are individuals of diverse races, cultures, religions, sexual orientations, genders, gender identities/expressions and such, each of us is in a place, where God wants to love us.

There are opportunities in front of us to not only tell our own stories of what God is doing in and through our lives; but also listen to what God is doing through others.  If we will spend some time to "listen" while "inclining the ears of our hearts", we will encounter God in ways the draws us deeper in to the mystery of who God is.

Fellow Christians, let us all work together at what God has before us, wherever and who ever we are.  God has so many wonderful things God wants to do with, for and around us.  Let's get to it.

Amen.


Prayers

O God, you declare your almighty power chiefly in showing
mercy and pity: Grant us the fullness of your grace, that we,
running to obtain your promises, may become partakers of
your heavenly treasure; through Jesus Christ our Lord, who
lives and reigns with you and the Holy Spirit, one God, for
ever and ever. Amen.  (Proper 21.  The Book of Common Prayer.  p.234).

O God the Father of our Lord Jesus Christ, our only Savior,
the Prince of Peace: Give us grace seriously to lay to heart the
great dangers we are in by our unhappy divisions; take away
all hatred and prejudice, and whatever else may hinder us
from godly union and concord; that, as there is but one Body
and one Spirit, one hope of our calling, one Lord, one Faith,
one Baptism, one God and Father of us all, so we may be all
of one heart and of one soul, united in one holy bond of truth
and peace, of faith and charity, and may with one mind and
one mouth glorify thee; through Jesus Christ our Lord.
Amen.  (Prayer for the Unity of The Church.  The Book of Common Prayer. p. 818).

Seventeenth Sunday After Pentecost: Proper 20: Silence, Listening and Community

Today's Scripture Readings

Jeremiah 11:18-20 (NRSV)

It was the LORD who made it known to me, and I knew;

then you showed me their evil deeds.

But I was like a gentle lamb

led to the slaughter.

And I did not know it was against me

that they devised schemes, saying,

"Let us destroy the tree with its fruit,

let us cut him off from the land of the living,

so that his name will no longer be remembered!"

But you, O LORD of hosts, who judge righteously,

who try the heart and the mind,

let me see your retribution upon them,

for to you I have committed my cause.

Psalm 54 (BCP., p.659)


James 3:13-4:3, 7-8a (NRSV)

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. Such wisdom does not come down from above, but is earthly, unspiritual, devilish. For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace.

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures.

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you.

Mark 9:30-37 (NRSV)

Jesus and his disciples went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." But they did not understand what he was saying and were afraid to ask him.

Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." Then he took a little child and put it among them; and taking it in his arms, he said to them, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."

Blog Reflection

Two of the most important hallmarks of Benedictine Monasticism is silence and listening.  If we take the word silent and change the letters around we will arrive at the word listen.  The purpose of silence and listening is not just for that sake of our personal selves.  It is also for the good of the whole Community.   In Chapter 6 of The Rule of St. Benedict, he writes about that just as it is important to keep silent about many good things, it is that much more important to keep our silence with things that are not so good.  After reading the above sentence, we can easily ask ourselves the question, "By what measure do we decide what is good and bad?"  It is easy to say that we use the Gospel alone, but each of us has a different understanding of what that means.

There is another author who wrote a lot about silence, speech and community.  Dietrich Bonhoeffer in his famous book Life Together: The Classic Exploration of Christian Community, wrote about what we say within community can be a reflection of who thinks they are the greatest or the least.  He also points out, the impact on community when when speak to one another, without listening more deeply to each other.   If we are not listening to one another, what kind of a reflection is it on how well we are listening to God?

Jesus finds Himself with these very issues and more in the exchange between the Disciples argument about who is the greatest or the least.  This argument is all tied up in not so much of who they are, but how they see themselves in relationship to God and each other.  Jesus' answer to all of this; is that as He did not come among us to declare Himself to be the greatest of all, only because of who He is; then those who claim to follow Him must be ready to serve others with the the same humility.  To give of ourselves in serving others, we become the Presence of Jesus in our world.

Christians of all sects, theological and social positions are in a battle of who's version of the Christian Faith is the greatest.  While Christians are doing this, those who really need to see the goodness of Christ in their lives are being left to wonder if it even exists.  The heart of who Jesus was/is is about serving the least among us so that the mercy and love of God can be a living reality for all Humankind.  These include the confused, the sick, the lonely, the marginalized, the dying, the ignorant and the arrogant.   It is about our relationships.  It is not about what we achieve for ourselves.  It is what we give to and for those who are wanting what others have in excess, while they can barely get their hands around a morsel.

Jesus challenges each of us to see and serve each other with respect for the dignity of every human person, and the nurturing of the Community of God's people.  This is a very difficult task.  It means that we must allow ourselves to be displaced by The Holy Spirit and redirected again and again in ways that are not completely comfortable, yet lead us through our opportunities for growth; to the ministry of healing and reconciliation.  The world needs Christians who live this life of Jesus. 

As politicians focus more on their campaigns, their billion dollar donors, and patronizing those who side with them and trashing those who don't; the real people and their needs for equal rights, personal safety, and a sense of belonging get brushed aside.  Today's Gospel invites all of us to be where the need for the unconditional and all-inclusive love of God brings hope with life-giving potential.

Are there any among us ready to fulfill the call of Jesus to serve the community, because we were silent long enough to listen for that call?

Amen.


Prayers

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.  (Proper 20, The Book of Common Prayer, p. 234).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.   (Prayer for the Human Family.  The Book of Common Prayer, p.815).

Almighty and most merciful God, we remember before you
all poor and neglected persons whom it would be easy for us
to forget: the homeless and the destitute, the old and the sick,
and all who have none to care for them. Help us to heal those
who are broken in body or spirit, and to turn their sorrow
into joy. Grant this, Father, for the love of your Son, who for
our sake became poor, Jesus Christ our Lord. Amen.  (Prayer for The Poor and Neglected.  the Book of Common Prayer, p. 825).