Sixth Sunday After Pentecost: Proper 9: Jesus Teaches and Sends Forth

 
Today's Scripture Readings

Ezekiel 2:1-5 (NRSV)

The Lord said to me: O mortal, stand up on your feet, and I will speak with you. And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, "Thus says the Lord GOD." Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them.

Psalm 123 (BCP., p.780)


2 Corinthians 12:2-10 (NRSV)

I know a person in Christ who fourteen years ago was caught up to the third heaven-- whether in the body or out of the body I do not know; God knows. And I know that such a person-- whether in the body or out of the body I do not know; God knows-- was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, "My grace is sufficient for you, for power is made perfect in weakness." So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

Mark 6:1-13 (NRSV)

Jesus left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house." And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, "Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them." So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

Blog Reflection

This past Friday, our Presiding Bishop-elect The Rt. Rev. Michael Curry delivered a stunning sermon at the closing Eucharist for the 78th General Convention of The Episcopal Church.  The text he preached from was Matthew 28:16-20 also known as The Great Commission.  The context used from Matthew is not all that different from Today's Gospel text from Mark.  You can listen to Bishop Curry's sermon here.  Among the most powerful things he said, was that Jesus came to show us the way to God, and to each other in the work of reconciliation and healing.  He said it much better than I just wrote it.

During the General Convention, we saw many individuals; Bishops, Clergy and Laity come together on so many issues.  Liturgy, Canons, gun violence, race relations, alcohol and drug addiction, beginning the work towards a revision of the 1979 Book of Common Prayer and Hymnal 1982, and of course marriage equality.  The House of Bishops and the House of Deputies did something incredible during the discussion and debate about many of these issues.  They talked to each other, they listened to each other and when they voted there was a majority decision.  They did all of this with respect with those who disagreed.  When the matter of changing the Canons to allow Bishops and Clergy to celebrate the Sacrament of Marriage for same-gender couples, there was an effort to accommodate the Bishops who do not want the Liturgies for same-sex couples used in their Dioceses'.  On the other hand, they still have to find a way to make sure the liturgies are available to those couples who would like to use them.  The news from a Washington Post article suggested that it was a "compromise."  Rev. Tobias Holler cleared up much of that with his blog post Comprehensive Not Compromise.

Some have characterized these resolutions as compromises. I prefer to see them as comprehensive. The resolution on liturgies authorizes trial use as provided for in the Constitution, with the mandate that bishops will see to it that all couples have access to the liturgies, while at the same time affirming that the bishop is responsible for directing and permitting these liturgies. This may be too subtle for some, but I believe it will allow the minority of bishops who are personally opposed to marriage equality sufficient conscientious cover, while at the same time requiring them to find ways to provide for couples in their dioceses who wish to make use of the liturgies. This will be a time for creativity and generosity.

How does this relate to our Gospel and the celebration of the 4th of July?

The Gospel narrative certainly suggests that long before the Church found themselves in controversy with traditionalists and more liberal people, Jesus did it first.  He is reading and preaching in his home town.  As those who are hearing Him question what Jesus said, it comes down to where He is from and who His parents are.  Jesus was not able to do too much, because they did not believe in Him.

The second half of our Gospel is about Jesus sending forth those who are following Him to do what He has been doing.  As Jesus sent them forward, so He sends all of us.  In the sermon that Bishop Curry preached, he said that it doesn't matter who we are, how old we are, what our politics are, etc.  If we are Baptized into Christ Jesus, we are part of the Jesus movement.  The Jesus movement is sent to heal our friendship with God and each other.  Christians are not only called to worship God in nice buildings with beautiful music.  We are Baptized and sent forth in Christ's Name to make the world a better place for all people.

While all of the good news was coming out of the General Convention this week, we saw some real tragedies too.  Several churches in which African Americans worship in were burned.  While we have been celebrating the Supreme Court's decision on June 26th regarding Marriage Equality, the issue of racism continues its poisonous sting of violence with all the hate to energize it.  It goes beyond taking the Confederate flags down, as important as that is.  It is about the attitudes and behaviors that continues to make judgements based on skin color and/or immigration status.  This social disease has been on the rise since President Obama was elected, and over these past years with the shooting of innocent African American men.  The language in the news media is terrible.  The attitudes in many of the blog writers is appalling.

Christ Church Episcopal Cathedral in St. Louis, MO is collecting funds to assist the church communities that lost their church buildings to fire.  I encourage my readers to consider assisting a donation to Christ Church Cathedral by clicking on their website Rebuilding the Churches Fund.

As we reflect on all that has happened over these past two weeks, may we all celebrate by giving thanks to God.  God has indeed blessed us with so many wonderful things.  Among those things we are blessed with, is the opportunities to go forth in the Name of Christ and to change the world so that the dignity of every human people is upheld and protected.  May all of us discover the gifts God has given us and put them to use so that the Reign of God in Christ can be established and expanded.  May we never give up, and never give in.  May we spread the love of Jesus in our homes, churches and communities.  May those in darkness find the light of God's inclusive and unconditional love, because we showed them what true Christianity can be like.

A blessed 4th of July to all of you.

Amen.


Prayers

O God, you have taught us to keep all your commandments
by loving you and our neighbor: Grant us the grace of your
Holy Spirit, that we may be devoted to you with our whole
heart, and united to one another with pure affection; through
Jesus Christ our Lord, who lives and reigns with you and the
Holy Spirit, one God, for ever and ever. Amen. (Proper 9: The Book of Common Prayer, p. 230).


Lord God Almighty, in whose Name the founders of this
country won liberty for themselves and for us, and lit the
torch of freedom for nations then unborn: Grant that we and
all the people of this land may have grace to maintain our
liberties in righteousness and peace; through Jesus Christ our
Lord, who lives and reigns with you and the Holy Spirit, one
God, for ever and ever. Amen.  (Collect for Independence Day, The Book of Common Prayer, p. 242).

O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.  (Prayer for the Human Family, The Book of Common Prayer, p. 815).

 

Fifth Sunday After Pentecost: Proper 8: The Church Amidst Dying and Rising

Wisdom 1:13-15, 2:23-24 (NRSV)

God did not make death,

And he does not delight in the death of the living.

For he created all things so that they might exist;

the generative forces of the world are wholesome,

and there is no destructive poison in them,

and the dominion of Hades is not on earth.

For righteousness is immortal.

 

God created us for incorruption,

and made us in the image of his own eternity,

but through the devil’s envy death entered the world,

and those who belong to his company experience it.

Psalm 30 (BCP., p.621)


2 Corinthians 8:7-15 (NRSV)

As you excel in everything-- in faith, in speech, in knowledge, in utmost eagerness, and in our love for you-- so we want you to excel also in this generous undertaking.

I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something-- now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has-- not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,

"The one who had much did not have too much,

and the one who had little did not have too little."

Mark 5:21-43 (NRSV)

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." He went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, "If I but touch his clothes, I will be made well." Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" And his disciples said to him, "You see the crowd pressing in on you; how can you say, `Who touched me?'" He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Blog Reflection

I am so overjoyed to be writing this blog reflection today.  I never thought I would see the day when the freedom to marry for LGBT people is the law of America.  The announcement that the Supreme Court ruled 5-4 that marriage for same-gender couples is to be protected under the 14th Amendment was overwhelmingly amazing.  I am so happy beyond words that we all witnessed such a miracle.  Exciting things are happening as we move towards equality for LGBTQ people; even as matters of racism continue to be very difficult for all of us.

I am writing this blog post with the exciting news coming out of the 78th General Convention of The Episcopal Church, that the Rt. Rev. Michael Curry, Bishop of North Carolina has been elected and confirmed as the 27th Presiding Bishop.  Bishop Curry will also make history as the first African American Presiding Bishop in The Episcopal Church.

These historical events are changing both the Church and society.  They tell the continuing story of the movement of the Holy Spirit who continues to "renew the face of the earth"(Psalm 104:31) with a more inclusive Church.  As we listen more closely to the stories of individuals who were and are marginalized and are now finding acceptance; they may be feeling like those who approached Jesus in our Gospel today.  They sought Jesus out to find healing and reconciliation in their lives.  They may have felt like there was no hope, and if only they could have one chance to touch the hem of Christ's garment, they would discover that their faith is stronger than they thought.

Our reading from Wisdom tells us that it is not God's desire for us to live in darkness and death.  God created and calls us where we are to a life of devotion and service in Christ's Name.  As Christians who believe in the resurrection of Christ, we too are being empowered by the Spirit to that living faith through which God raises up the lowly, feeds the hungry and has mercy on all who seek God.

Our society continues to struggle to recognize those who are economically disenfranchised, sick and lonely in a way that is life-giving.  Many feel as if they have no hope.  They can be likened to those who came to tell Jairus that his daughter was already dead, "don't bother."  Jesus is the fullness of God's compassion and justice.  He raises the girl up, and returns her to her mother and father to be fed.  So Jesus challenges us to see beyond what we see or think we know.  Jesus calls on us to bring new life and purpose that gives new life to all who come.

As much as we rejoice in stories such as this, there are those who read them and wonder where God was when their child was sick.  My mind went to a similar place yesterday when the marriage ruling from SCOTUS was announced.  It is a grand day for many who have waited long for this day.  However, there are many LGBT couples for whom this announcement came much too late.  Individuals who saw their partners pass away due to complications of HIV/AIDS, cancer or some other illness.   How many mothers and fathers of lesbian and gay children saw their loved ones suffer through the death of their spouse, and could do so very little to help them.  Or spouses who took their child to a doctor and were refused because of policies regarding parenting of LGBT couples.   These are individuals who have experienced deep wounds.  What does our Gospel have to say to them?

I believe the message sounds something like this.  Darkness, discrimination and death are real and painful, but they are not an end in and of themselves.  Jesus Christ shows us "the way" to a life of healing and reconciliation, in which despair gives away to new hope.  Jesus Christ is about a new song in our hearts that lifts us up from the ashes, and makes us that "new creation" that St. Paul writes about in 2 Corinthians 5:17-18.

As we go forward as Christ's Body, may we pray with and for one another as some rejoice and others respond with grief and confusion.   May we all be a source of healing inspiration with and for one another as we walk with Jesus through dying and rising again.

Amen.


Prayers

Almighty God, you have built your Church upon the
foundation of the apostles and prophets, Jesus Christ himself
being the chief cornerstone: Grant us so to be joined together
in unity of spirit by their teaching, that we may be made a
holy temple acceptable to you; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God,
for ever and ever. Amen. (Proper 8, The Book of Common Prayer, p.230).

Grant, O God, that your holy and life-giving Spirit may so
move every human heart [and especially the hearts of the
people of this land], that barriers which divide us may
crumble, suspicions disappear, and hatreds cease; that our
divisions being healed, we may live in justice and peace;
through Jesus Christ our Lord. Amen. (Prayer for Social Justice, the Book of Common Prayer, p.823).