Amid moral scandal, Catholic Church focuses on gays
Despite a growing controversy that threatens to undermine the "moral authority" of the Catholic Church, the institution is bringing a pair of gay marriage opponents to the Twin Cities to talk about the immorality associated with two adults of the same gender entering into a lifelong commitment. And while the Vatican is mired in an (yet another) series of international child sexual abuse scandals, they've wasted no time in blaming the "gay agenda" for manufacturing the scandal and that "homosexuals" within the priestly ranks are responsible for crimes against children.
Maggie Gallagher is the president of the National Organization for Marriage, the lead organization working to beat back same-sex marriage across the country. They've already succeeded in revoking marriage rights for gays and lesbians in California and repealed a democratically-passed law in Maine that would have allowed same-sex marriage.
The Rev. Salvatore Cordileone, Bishop of Oakland, dubbed the "father" of California's Proposition 8, was responsible for much of the heated anti-gay rhetoric that permeated California in the 2008 elections.
Both have been invited to speak at the University of St. Thomas on April 17 to the "Archdiocesan-wide Reclaiming the Culture of Marriage and Life Spring Forum," aimed at "helping the faithful Understand the Cultural and Legal Battle over the restoration of marriage and the respect for human life."
The event at the University of St. Thomas is only one part of an ongoing campaign by the broader church hierachy to mobilize Catholics against legalizing same-sex marriage, something Minnesotans are slowly realizing is the fair and just thing to do.
At recent legislative hearings on a trio of bills to allow some rights for same-sex couples, Minnesota's Catholic bishops sent a representative who said gays and lesbians should not fall in love, should not form families and should not get married. In fact, Father Michael Becker said that gay and lesbian couples cannot feel love from each other and that it's just about sex and gay sex is about “essentially one person using another.” He restated the Catholic doctrine that people experiencing same-sex attraction should remain celibate.
And if speaking out on and organizing against same-sex marriage wasn't enough, gays and lesbians have gotten a double whammy from the church. As the Vatican and church patriarchy look to deflect a damaging amount of press over the latest reports of crimes against children and efforts by leaders to keep the crimes "dealt with within the church," Catholic leaders have been talking out of both sides of their mouths. They are blaming the gay community for both perpetrating the crimes and being too outraged about them.
Perhaps the most prominent voice in tarnishing gays has been Bill Donahue of the Catholic League. "Eighty percent of the victims of priestly sexual abuse are male and most of them are post-pubescent," he said recently. "While homosexuality does not cause predatory behavior, and most gay priests are not molesters, most of the molesters have been gay."
The people behind the research that Donahue cites, say he has it all wrong. "What we are suggesting is that the idea of sexual identity be separated from the problem of sexual abuse," Margaret Smith, a researcher from the John Jay College of Criminal Justice in New York, told Politics Daily. "At this point, we do not find a connection between homosexual identity and an increased likelihood of sexual abuse."
It also could be that all priests are celibate men, an important part of Catholic culture. And that priests are many times more likely to be in contact with boys and young men as altar boys and other church roles. That complicates Donahue's assertion that "most of the molesters have been gay."
Guess each one of the predators have been? Catholic religious leaders. That this scandal has been ongoing for more than 50 years, one would think the church would look internally to identify the problem, or clean house and strip offenders of the priesthood and turn them over to law enforcement. Perhaps the Pope could offer sincere apologies and offer victims some assistance and acknowledge the level of corruption at work through the ranks of the Catholic hierarchy.
But those things don't seem to high on the Pope's priority list.
On Tuesday, the Pope's representatives blamed the media storm involving child abuse on gay and lesbians with an agenda. "The pope defends life and the family, based on marriage between a man and a woman, in a world in which powerful lobbies would like to impose a completely different agenda, story said Spanish Cardinal Julian Herranz.
"By now, it's a cultural contrast," said the Vatican's dean of the College of Cardinals, Angelo Sodano. "The pope embodies moral truths that aren't accepted [by gays and lesbians], and so, the shortcomings and errors of priests are used as weapons against the church."
"Shortcomings and errors" is putting it mildly. The sexual abuse of children is a crime in most jurisdictions. As is the covering up of sexual abuse. "Criminal activity" is what has happened in these cases. And irreparable harm to children, something the church can never repair for as long as the victims live.
New revelations this week involved a priest in Minnesota who allegedly violated two teenage girls several years ago. The Minnesota bishop in charge didn't immediately go to the police when the accusations became known instead opting to go through the Vatican. Five years later, the priest might actually be prosecuted.
That's a pattern that has developed over the last few weeks as new revelations of alleged abuses and cover-ups are reported. Over the last few decades, allegations of sexual abuse have arisen in Austria, Belgium, Croatia, Czech Republic, France, Germany, Ireland, Italy, Malta, the Netherlands, Norway, Poland, Slovenia, Sweden, the United Kingdom, Argentina, Brazil, Chile, Mexico, Peru, Canada, Australia, New Zealand, and the Phillipines.
In the United States, cases have gone to court in Alaska, Massachussetts, Illinois, Colorado, Iowa, Hawaii, California, Wisconsin, Florida, Nebraska, Pennsylvania, Arizona, Oregon, Texas, Georgia, and Washington (Minnesota is currently trying to extradite a priest who is living in India).
Yet, Catholic leaders continue to say that it's a "homosexual problem" and a concerted effort by gay activists to tarnish the Pope, the Vatican and the Catholic Church.
The real problem, however, is the church's stance on sexuality, marriage and religious leadership.
Michael Bayly of the Catholic Pastoral Committee on Sexual Minorities, a group of LGBT Catholics based in Minneapolis that is working for structural changes within the church, took issue with the church's handling of the issue of sexuality, especially the incidents of male sexual assault on young man and boys.
Prominent commentator Andrew Sullivan, himself a Catholic, got to the heart of the matter:
And society should think twice about following the Pope's edicts on same-sex marriage. Because an institution that has trouble acknowledging its own (criminal) immorality has any business pointing the finger at anyone else, let alone continuing a campaign to deny their rights.
The Rev. Salvatore Cordileone, Bishop of Oakland, dubbed the "father" of California's Proposition 8, was responsible for much of the heated anti-gay rhetoric that permeated California in the 2008 elections.
Both have been invited to speak at the University of St. Thomas on April 17 to the "Archdiocesan-wide Reclaiming the Culture of Marriage and Life Spring Forum," aimed at "helping the faithful Understand the Cultural and Legal Battle over the restoration of marriage and the respect for human life."
The event at the University of St. Thomas is only one part of an ongoing campaign by the broader church hierachy to mobilize Catholics against legalizing same-sex marriage, something Minnesotans are slowly realizing is the fair and just thing to do.
At recent legislative hearings on a trio of bills to allow some rights for same-sex couples, Minnesota's Catholic bishops sent a representative who said gays and lesbians should not fall in love, should not form families and should not get married. In fact, Father Michael Becker said that gay and lesbian couples cannot feel love from each other and that it's just about sex and gay sex is about “essentially one person using another.” He restated the Catholic doctrine that people experiencing same-sex attraction should remain celibate.
And if speaking out on and organizing against same-sex marriage wasn't enough, gays and lesbians have gotten a double whammy from the church. As the Vatican and church patriarchy look to deflect a damaging amount of press over the latest reports of crimes against children and efforts by leaders to keep the crimes "dealt with within the church," Catholic leaders have been talking out of both sides of their mouths. They are blaming the gay community for both perpetrating the crimes and being too outraged about them.
Perhaps the most prominent voice in tarnishing gays has been Bill Donahue of the Catholic League. "Eighty percent of the victims of priestly sexual abuse are male and most of them are post-pubescent," he said recently. "While homosexuality does not cause predatory behavior, and most gay priests are not molesters, most of the molesters have been gay."
The people behind the research that Donahue cites, say he has it all wrong. "What we are suggesting is that the idea of sexual identity be separated from the problem of sexual abuse," Margaret Smith, a researcher from the John Jay College of Criminal Justice in New York, told Politics Daily. "At this point, we do not find a connection between homosexual identity and an increased likelihood of sexual abuse."
It also could be that all priests are celibate men, an important part of Catholic culture. And that priests are many times more likely to be in contact with boys and young men as altar boys and other church roles. That complicates Donahue's assertion that "most of the molesters have been gay."
Guess each one of the predators have been? Catholic religious leaders. That this scandal has been ongoing for more than 50 years, one would think the church would look internally to identify the problem, or clean house and strip offenders of the priesthood and turn them over to law enforcement. Perhaps the Pope could offer sincere apologies and offer victims some assistance and acknowledge the level of corruption at work through the ranks of the Catholic hierarchy.
But those things don't seem to high on the Pope's priority list.
On Tuesday, the Pope's representatives blamed the media storm involving child abuse on gay and lesbians with an agenda. "The pope defends life and the family, based on marriage between a man and a woman, in a world in which powerful lobbies would like to impose a completely different agenda, story said Spanish Cardinal Julian Herranz.
"By now, it's a cultural contrast," said the Vatican's dean of the College of Cardinals, Angelo Sodano. "The pope embodies moral truths that aren't accepted [by gays and lesbians], and so, the shortcomings and errors of priests are used as weapons against the church."
"Shortcomings and errors" is putting it mildly. The sexual abuse of children is a crime in most jurisdictions. As is the covering up of sexual abuse. "Criminal activity" is what has happened in these cases. And irreparable harm to children, something the church can never repair for as long as the victims live.
New revelations this week involved a priest in Minnesota who allegedly violated two teenage girls several years ago. The Minnesota bishop in charge didn't immediately go to the police when the accusations became known instead opting to go through the Vatican. Five years later, the priest might actually be prosecuted.
That's a pattern that has developed over the last few weeks as new revelations of alleged abuses and cover-ups are reported. Over the last few decades, allegations of sexual abuse have arisen in Austria, Belgium, Croatia, Czech Republic, France, Germany, Ireland, Italy, Malta, the Netherlands, Norway, Poland, Slovenia, Sweden, the United Kingdom, Argentina, Brazil, Chile, Mexico, Peru, Canada, Australia, New Zealand, and the Phillipines.
In the United States, cases have gone to court in Alaska, Massachussetts, Illinois, Colorado, Iowa, Hawaii, California, Wisconsin, Florida, Nebraska, Pennsylvania, Arizona, Oregon, Texas, Georgia, and Washington (Minnesota is currently trying to extradite a priest who is living in India).
Yet, Catholic leaders continue to say that it's a "homosexual problem" and a concerted effort by gay activists to tarnish the Pope, the Vatican and the Catholic Church.
The real problem, however, is the church's stance on sexuality, marriage and religious leadership.
Michael Bayly of the Catholic Pastoral Committee on Sexual Minorities, a group of LGBT Catholics based in Minneapolis that is working for structural changes within the church, took issue with the church's handling of the issue of sexuality, especially the incidents of male sexual assault on young man and boys.
"You have to ask why is it that it’s in the Roman Catholic Church that that’s happened. And I think if it is an over-representation [of same-sex abuse], we have to look at what it is about the Roman Catholic Church and its understanding and teaching on homosexuality [that keeps some gay men in the priesthood in an underdeveloped psycho-sexual state]," he said on a recent radio interview. "[W]e are all ultimately responsible for our own behavior. But I think the structure of the church [and] its way of thinking and talking about human sexuality are very dysfunctional."
Prominent commentator Andrew Sullivan, himself a Catholic, got to the heart of the matter:
I don't believe, in other words, that you can tackle this problem without seeing it as a symptom of a much deeper failure of the church to come to terms with sexuality, sexual orientation and the warping, psychologically distorting impact of compulsory celibacy in the priesthood. If women and married men were allowed to be priests, if homosexuality were regarded in Catholic theology as a healthy and rare difference rather than as a shameful disorder, this atmosphere would end, and these crimes would for the most part disappear and the cloying, closeted power-structure which enabled them to go unpunished for so long would finally crumble. And the church could grow again.So, while the church in the Twin Cities dwells on evils of gay marriage at "an archdiocesan-wide initiative inspired by Archbishop John Nienstedt," perhaps the church in the Twin Cities, Rome, and around the world should start a real forum on morality starting with the culture of Catholic leadership.
Through the truth, not around it. But it's exactly that truth that this pontiff and his enablers refuse to acknowledge. It would kill them.
And society should think twice about following the Pope's edicts on same-sex marriage. Because an institution that has trouble acknowledging its own (criminal) immorality has any business pointing the finger at anyone else, let alone continuing a campaign to deny their rights.
I am not sure why this post, posted so poorly. Apparently I am unable to help it to look better than it does. I have gone back to edit it, but it doesn't change how it comes out when it is published.
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